“Covering” or “Testicle” in 1 Corinthians 11:15?
With some trepidation, I critique Troy Martin’s idea that peribolaion means testicle in 1 Cor. 11:15 and his idea that Paul thought hair is a conduit of semen.
What does submission “in everything” mean?
I look at how Paul uses the phrase “in everything” in his letters and at what it means in, “wives submit to your husbands in everything.”
5 Inspiring Blog Posts That I Love
Here are five of my all-time favourite blog posts (not written by me), plus a fantastic series. They all critique, in some way, attitudes held by many Christians about the supposed roles of women and men.
Common Misconceptions about Christian Egalitarianism
In this short blog post (less than 400 words), I address persistent and common misconceptions about Christian egalitarianism or mutualism.
A note on “everything I ever did” (John 4:29)
What did the Samaritan woman mean when she told the folk of Sychar, “Come, see a man who told me ‘everything I ever did'”?
Are the branches lifted up or taken away in John 15:2a?
John 15:2a is usually understood as being about unproductive branches being removed, but some propose a new way of interpreting this phrase.
The Biblical Basis of Egalitarianism in 500 Words
Here’s a 500-word biblical defence for Christian egalitarianism/ mutualism. Plus a link to a podcast I did with James Pruch on “Mutuality in the Garden.”
Is Martha Missing in the Oldest Surviving Text of John 11?
Was Martha initially missing in Papyrus 66, the oldest text of John’s Gospel? Is Mary of Bethany in John 11-12 really Mary Magdalene?
An Overview of Paul’s Use of Kephalē (“Head”)
In this article, I provide an overview of how Paul uses the word kephalē (“head”) in his letters, and I give a brief note on each verse that contains the word.
Kephalē (“head”) as Metaphor in First-Century Texts
Here are some first-century Greek texts that use the word kephalē (“head”). They show how the word was used in Paul’s day.
A Close Look at Colossians 3:19 (Husbands)
In this post, I discuss Paul’s instructions to husbands in Colossians 3:19. I look at this verse within the broader context of Colossians and I explore what “bitter” means.
A Close Look at Colossians 3:18 (Wives)
Paul’s words to wives in Colossians 3:18 contains a phrase that doesn’t occur elsewhere in the New Testament. What does it mean to submit “as is fitting in the Lord”?
The Woman on the Scarlet Beast in Revelation 17
Some are disturbed by the female figure in Revelation 17. What does she suggest about John’s attitude to women, or about women in general? Who or what is Babylon the Great?
Is the Beloved Disciple in John’s Gospel a Woman?
In this somewhat technical post, I quote the 5 verses in John’s Gospel that mention “the disciple whom Jesus loved.” Is the beloved disciple a woman?
Shekinah: God’s Immanent Presence
What does “shekinah” mean for Christians? Is this concept in the Bible? What, if anything, does “shekinah” tell us about God’s gender?
A Litany for Women Who Carry God’s Grace
Here’s a call and response prayer that thanks God for Bible women who served God and his people with bravery and grace.
Comparing the Anointing Stories
Each of the four Gospels contains an account where a woman anoints Jesus with perfume. In this article, I compare these stories. How many times was Jesus anointed?
A Note on Divorce Terminology in the Bible
In this blog post, I give a brief overview of the Greek and Hebrew words used in the Bible for divorce.
“Brothers and Sisters” (Adelphoi) in Paul’s Letters
The Greek word adelphoi is used over 100 times in Paul’s letters. Is “brothers and sisters” or “siblings” an acceptable translation?
Jesus and the Bent-Over Woman (Luke 13:10–17)
In Luke 13:10–17, Jesus sets free a woman who had been disabled for 18 years. Click to see Barbara Schwarz’s painting and to read the story that inspired her artwork.
Paul Distilled by Gary W. Burnett
“Paul Distilled” is a great book for anyone who wants to read an inspiring overview of Paul’s theology that is short and simple to understand. Here’s my review.