Here is a short review of Suzanne McCarthy’s newly published book, Valiant or Virtuous?: Gender Bias in Bible Translation. Her book is on a topic close to my heart.
Here are 3 reasons why I believe 1 Timothy 2:12 may be about a particular couple in the Ephesian church and does not contain Paul’s general thoughts on women in ministry.
The word “manhood” occurs twice in the English Standard Version. Is “manhood” the best word to convey the sense the biblical authors wanted to express? In what other ways does the ESV create a masculine bias.
Both the Holy Spirit and Eve are described as helpers in the Bible. But the role of Holy Spirit as helper, given in John’s Gospel, does not inform our understanding of Eve as helper (Gen. 2), and vice versa. Here’s why.
Olympias was a determined woman who renounced her aristocratic lifestyle to serve the church. She was an ordained deaconess and Chrysostom’s close friend.
In Exodus 38:8 and in 1 Samuel 2:22, we are told that women served at the entrance of the tent of meeting. Who were these women and what did they do? Did their service involve religious rituals?
Do women need to cover their heads when they go to church? In previous centuries, the answer to this question would have been “yes.” Here are a few notes on women and head coverings in light of 1 Corinthians 11:2-16.
In Acts 9, Tabitha (AKA Dorcas) is identified as a disciple and described as a generous supporter of the poor. What can we know about her? What did her ministries involve? What is her association with the widows of Joppa? Why did Luke include her story in Acts?
Twenty-nine people are mentioned in Romans 16:1-16, including ten women, seven of whom are described in terms of their ministries.
Paul included women, as well as men, as ministry partners. And he used the same ministry terms for his male and female co-workers. None of Paul’s statements, when understood in context, restricts the ministry of godly and gifted women.
At a time when women were regarded as odd and inferior by men, and were excluded from many aspects of society, Jesus was interested in the lives of women. He included them, taught them, and accepted their ministry.
This post is an excerpt from a talk I gave in Melbourne at a camp for high-school girls about understanding and accepting our mission as agents of Jesus.
The creation order of man first, woman second, as given in Genesis 2, is often brought up in discussions about the place of men and women in ministry and in marriage. What significance did Paul place on man being created first?
The New Testament household codes in Ephesians 5-6 and Colossians 3-4 are not primarily about gender. They are about power and about mitigating the abuse that often comes with power.
Numbers 5:11-31 outlines the ordeal of bitter water designed to test the fidelity of a wife who was suspected by her jealous husband of being unfaithful. Just how fair was this trial?
Marcella of Rome (325–410), a friend of Jerome, dedicated herself and her considerable talents and resources to serving the church and helping the poor. Here’s some information about this remarkable woman.
For the few who may be interested, here’s a short post with some of my website stats for 2018. It includes a brief list of my top posts in 2018.
Why does Leviticus 12 say a new mother is unclean for 7 days after the birth of a son but she is unclean for 14 days after the birth of a daughter? Why the difference?
How did God respond when women took the lead? In his book For Such a Time, Ed Dickerson answers this question by looking at the stories of enterprising women in the Bible. Here is a short review of his book.
In 1 Corinthians 16:16, Paul tells the Corinthians to submit themselves to coworkers and labourers. Paul refers to several women by these ministry terms.
In this post I critique the notes on 1 Timothy 2:12 in the ESV Study Bible. What is the context of this verse? What does it prohibit?