Was Paul concerned about women’s hair or veils in ancient Corinth? Would he be concerned about it in 21st-century Sydney? I wrote this piece in response to the recent Equip 17 women’s conference.
Here’s a paper I presented back in September 2015. The paper was published in a book, The Gender Conversation, in 2016. Just recently, the book has been made available as an affordable e-book.
Here’s a short review of Cynthia Westfall’s superb new book, “Paul and Gender: Reclaiming the Apostle’s Vision for Men and Women in Christ,” published by Baker Academic.
Not all first-century women fit the stereotype of being hidden and housebound. Some were wealthy, influential and prominent in society and in the church.
Complementarians say men and women are equal in Christ, but the finer points of their beliefs reveal something different, especially regarding single women.
Does the Genesis story that Adam was created first mean that men have a greater authority than women? Does primogeniture have a place in Christian relationships?
Complementarians believe that men have authority over women. They believe this principle is rooted in creation and is therefore timeless in application. Cynthia Westfall exposes the faults in this thinking.
Here are four short clever videos which look at 1 Corinthians 14:34-35 and 1 Timothy 2:11-14 and intelligently discuss whether women can teach in church.
Last Monday I chatted with Ashley Easter and Charlie Olivia Grantham about Ephesians 5 and a little bit about my marriage. Here are links to a 16-minute podcast of our conversation.
In this article, I look at the language of 1 Timothy 2:12 and discuss the possibility that this verse concerns an anonymous couple in the Ephesian church, rather than men and women more generally.
In this article I look at the NT verse which mentions women elders and compare it with other verses. I also look at elders, men and women, in early Judaism. My claim is that the “older women” in 1 Timothy 5:2 may well have been more than just “older women.”
Three times this past week I’ve been in online conversations where a person has stated that women were not leaders or elders in early churches. Was this really the case?
Priscilla, Phoebe and Junia were Christian ministers who sometimes travelled. The NT shows that, at the very least, their paths crossed one or twice. Did these women become friends? I hope so.
I’ve been using the Common English Bible and was surprised to read God say to the snake, “They will strike your head.” Other translations of Genesis 3:15 have he, she or it will strike. What is the correct understanding of who will attack the serpent? Is it us?
There were powerful women in Bible times. Some were godly, others were not. This article looks especially at the Queen of Sheba and at Berenice who is mentioned in Acts.
Apphia was a woman greeted by Paul in his letter to Philemon. What was her role or position at Colossae? Was she Philemon’s wife? Or was she another Phoebe?
In this short post, Matthew Malcolm shows that Paul has a keen interest in setting up hierarchies of human honour and then subverting them by subjecting all humans to God.
Is the Hebrew word teshuqah, traditionally translated as “desire” in Genesis 3:16, better translated as “single-minded concentration” or “devotion”?
Many Christians are dissatisfied with English translations that seem biased towards men when, in fact, the intended meaning of many passages is gender-inclusive. So, what is the best Bible translation?
In Luke 14:25-27 Jesus said that his disciples have to hate their father and mother, wife and children, brothers and sisters. A reader asks, “Was Jesus speaking to only men here?”
Tertullian, famous for once describing women as “the devil’s gateway”, wrote some wonderful things about equality and mutuality in marriage. He did not regard the household code in Ephesians as either comprehensive or prescriptive.