Does God’s lament and judgement in Isaiah 3:12—”women rule over them”—show that the leadership of women is a bad thing? What does Isaiah 3:12 mean?
Do husbands have a particular responsibility for the spiritual growth of their wives? Will husbands one day present their wives to Jesus in much the same way as Jesus will present the church to himself? (Cf. Eph. 5:25-27)
A thorough knowledge of scripture is an important qualification for many Christian ministries. 2 Timothy 3:16-17, which mentions this qualification, does not exclude women, women like Priscilla.
Are Christian and gnostic-like teachings which emphasise celibacy behind Paul’s statement in 1 Timothy 2:15? What does “she will be saved through childbearing” mean?
Selina Hastings, the Countess of Huntingdon, was a tireless and influential leader and benefactor of the Methodist movement in Britain in the 1700s.
One reason I believe 1 Timothy 2:12 and 1 Corinthians 14:34 were ad hoc regulations addressing local problems is because of a particular word found in both verses.
Several ancient Christian documents show that women were prominent ministers in the second century church. Two of these documents show that Theonoe and Myrte were prophetesses in the church at Corinth.
In 1 Timothy 3:2 and 2 Timothy 2:24 there is a rare Greek word, didaktikos. This word is usually translated as “able to teach”, but possibly should be translated as “teachable”.
What do Jesus and Paul say about female modesty and the problem of male lust?
Was Deborah the wife of Lappidoth, or from a town called Lappidoth? Or does “lappidoth” signify something quite different? And where does the name “Deborah” come from?
If Paul had meant for only men to be leaders and teachers, why doesn’t he mention this in his lists of ministries in Romans 12:6-8, 1 Corinthians 12:28, and Ephesians 4:11?
What does the ministry of Priscilla and Aquila to Apollos reveal? (Acts 18:18-28). How did others feel about the couple and their ministry? (Romans 16:3-5)
The Hebrew word teshuqah is rare and obscure, but is usually translated as “desire” in Genesis 3:16: “your desire will be for your husband.” What does this mean?
Four little stories that show why preachers and writers should use feminine words and images if they want to engage and empower women as well as men.
One reason why some deny that women were leaders in the very early church is a poor understanding of church culture in the first century.
Have you heard people say that all sins (wrong doings) are the same before God? I have wondered about this belief. What does the Bible say about this?
This brief post looks at the telling way the Hebrew word kenegdo—used in the context of the creation of Eve in Genesis 2:18 & 20—is translated in a respected Afrikaans version of the Bible.
Are men accountable for their wives’ actions? This article looks at the accountability of Eve (pre-patriarchy) and of Sapphira (post-Pentecost)
Is the concept of “male headship” present in Genesis chapters 1-3 as some complementarians argue? How is the Hebrew word for “head” (rosh) used in these three chapters?
In this post I review Greg Forbes and Scott Harrower’s excellent 2015 book ‘Raised from Obscurity: A Narratival and Theological Study of the Characterization of Women in Luke-Acts’. I highly recommend this book!
The social world of the Roman Empire was patriarchal. Women were typically thought to be less capable than men, yet they were able to lead in certain contexts. This article describes four of these social contexts.