Genesis 3:16, about Eve, and Genesis 4:7, about Cain, both contain the Hebrew words teshuqah (“desire”) and mashal (“rule”). Does 4:7 help us to understand 3:16?
Eve’s reason for eating the forbidden fruit was that she was deceived. What was Adam’s excuse? Suzanne McCarthy suggests Adam gives a reason in Genesis 3.
Does helping someone require that you subordinate yourself to that person? Three men whose essays I’ve read recently answer this question with “yes”.
What did Eve do to help Adam? Here are two very different views from three top scholars about Eve’s role as helper in Genesis 2.
Aemilia Lanyer was an English author and a professing Christian. She advocated for equality for women in a lengthy poem published in 1611.
Here’s a paper I presented back in September 2015. The paper was published in a book, The Gender Conversation, in 2016. Just recently, the book has been made available as an affordable e-book.
Who will strike the serpent’s head? Some translations of Genesis 3:15 have “he,” “she,” “it,” or “they.” Is it us?
The Hebrew word teshuqah is usually translated as “desire” in Gen. 3:16: “your desire will be for your husband.” What does this mean?
Are men accountable for their wives’ actions? This article looks at the accountability of Adam and Eve (pre-patriarchy) and of Ananias and Sapphira (post-Pentecost)
Is the concept of “male headship” present in Genesis chapters 1-3 as some complementarians argue? How is the Hebrew word for “head” (rosh) used in these three chapters?
Does Romans 5:12-21 teach that God holds only Adam, and not Eve, ultimately responsible for the first sin? How does Paul use the example of Adam in Romans 5 and 1 Corinthians 15?
Did God give Adam the responsibility of telling Eve about the forbidden fruit? And what if Eve didn’t misquote God?
Here are excerpts from ancient Gnostic texts that present Adam and Eve in a very different light. Do they help us to understand 1 Timothy 2:13-14?
Andrew Perriman critiques the complementarian notion that Adam naming Eve displays man’s authority, or male headship, over woman.
I love this powerful image of Mary consoling Eve. Just look at their feet!
Was the first man authorised by God to relay the command about the forbidden fruit to the first woman? What does the Bible say about Adam’s responsibility and authority?
This article addresses 5 questions about Adam’s role and prominence in Genesis chapters 2 and 3. For example, did God only call Adam in Genesis 3:9?
What does the Hebrew word “kenegdo” mean in Gen. 2:18 & 20? Was the woman made to be subordinate or suitable or similar to the man?
Was Eve alone when the snake spoke to her? Here is a summary of Julie Parker’s essay, “Blaming Eve Alone: Translation, Omission, and Implications of עמה in Genesis 3:6b.”
In this post, I’ve highlighted the words for human, man, and woman in the Hebrew text of Genesis 2 to help non-Hebrew readers see that the first human in Eden was not necessarily male.
Why are Adam and Eve mentioned immediately after Paul’s prohibition in 1 Timothy 2:12? What does Paul mean by salvation and childbirth in 1 Timothy 2:15?
Mary Kassian places a great deal of importance on the created order of man first, woman second, given in Genesis 2. Is she correct?
Are women more easily deceived than men? What does the Bible, including 1 Timothy 2:14, say about Eve and women and deception?
How does the Septuagint translate “a helper suitable/ meet for him” in Genesis 2:18 and 20? In particular, what is the Greek word translated as “helper” here?
The creed Paul quotes in Philippians 2:6-11 expresses the depths of humiliation Jesus Christ endured as well as his ultimate exaltation which results in glorious cosmic and universal worship.
Many people have had a narrow and lowly view of the meaning of “helper” (ezer) used for Eve in Genesis 2:18 & 20. How is ezer used elsewhere in the Hebrew Bible?
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© 2022 Marg Mowczko