In this blog post, I look at a papyrus letter, written between Christians in the early 300s AD, which plainly mentions a woman teacher (kyrian tēn didaskalon).
Tertullian wrote about equality and mutuality in marriage; he did not regard the household code in Ephesians as comprehensive or prescriptive.
This is the second part of a two-part series which looks at the women in the church at Smyrna in the post-apostolic period. This article focuses on Gavia.
Several ancient documents show that women were prominent ministers in the early church. Two such documents mention Theonoe and Myrte, prophetesses in the church at Corinth.
I’m amazed by the number of letters and other documents written by early Christians. Eusebius discusses some of these in his church history.
In Part 6 we look at more evidence that deacons in the apostolic and post-apostolic period were travelling envoys and agents, and that some were teachers.
We have only two lines about Phoebe in the Bible, but Theodoret of Cyrrhus has more information about her. Did Phoebe travel to Spain with Paul? Did she deliver his letter to the Romans?
This short article looks at how the Greek word kyria (“lady”) is used in a few ancient letters and texts, and how this usage helps us to understand who the “chosen lady” is in John’s second letter.
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© 2022 Marg Mowczko