Who is “she” who is in Babylon? (1 Peter 5:13)
In this article, I explain why “the co-elect” woman in 1 Peter 5:13 (AKA “she who is in Babylon”) is most likely a woman and not a church.
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Tag: Women in the Early Church
Olympias of Constantinople: Deaconess and Chrysostom’s Friend
Olympias was a determined woman who renounced her aristocratic lifestyle to serve the church. She was an ordained deaconess and Chrysostom’s close friend.
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Marcella of Rome: Academic, Ascetic, Almsgiver
Marcella of Rome (325–410), a friend of Jerome, dedicated herself and her considerable talents and resources to serving the church and helping the poor. Here’s some information about this remarkable woman.
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3 Legendary Ladies: Judith, Thecla, and Catherine of Alexandria
Judith, Thecla, and Catherine of Alexandria are three heroines whose stories of conviction and courage are part of our history and heritage.
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Were there women elders in New Testament churches? (Part 2)
In this article I look at the NT verse that mentions women elders (1 Timothy 5:2) and compare it with other verses. I also look at elders, men and women, in early Judaism.
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The Roman woman who instructed her husband in the Faith
Here are a couple of lines from the Acts of Peter about Candida, a Roman woman who instructed her husband in the faith sometime in the first century AD.
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The Church at Smyrna and her Women (Part 2)
This is the second part of a two-part series which looks at the women in the church at Smyrna in the post-apostolic period. This article focuses on Gavia.
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The Church at Smyrna and her Women (Part 1)
In Christian writings known as the Apostolic Fathers (late 1st and early 2nd centuries) we discover that women were active in ministry in the church at Smyrna. Part 1 looks at Alke (or Alce) of Smyrna.
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Theonoe and Myrte: Prophetesses in Corinth
Several ancient Christian documents show that women were prominent ministers in the second century church. Two of these documents show that Theonoe and Myrte were prophetesses in the church at Corinth.
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4 Contexts of Women’s Leadership in Society & in the Church (40-200 AD)
The social world of the Roman Empire was patriarchal. Women were typically thought to be less capable than men, yet they were able to lead in certain contexts. This article describes four of these social contexts.
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(4) Phoebe: Deacon of the Church in Cenchrea
In part 4 I look at the deacons in the Philippian church, and at the development of church offices in the apostolic and post-apostolic church.
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(2) Phoebe: Deacon of the Church in Cenchrea
In Part 2, I look at what Romans 16:1-2 in the ancient Latin texts say about Phoebe. These indicate she was recognised as an official deacon (or deaconess.)
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