Ephesians 5:21 isn’t the only New Testament verse that encourages mutual submission among Jesus’ followers. 1 Peter 5:5 is another. In this article, I look at the Greek grammar and vocabulary of 1 Peter 5:5.
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In this article, I explain why “the co-elect” woman in 1 Peter 5:13 (AKA “she who is in Babylon”) is most likely a woman and not a church.
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Inspired by a recent reading in Acts, I’ve taken a close look at a common Greek expression that Paul uses when addressing Euodia and Syntyche. What was Paul saying to these women in the Philippian Church?
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In this post, I show that the New Testament does not teach that a gentle and quiet spirit is an especially feminine virtue (cf. 1 Peter 3:4).
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Eve, Delilah, Bathsheba, Mary Magdalene, and the Samaritan woman have often been portrayed as immoral. What’s with that? This article looks at the Samaritan woman without negative prejudices.
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Why did Peter use the phrase “weaker vessel” in 1 Peter 3:7? This article takes into consideration how the word “weak” was used in papyrus legal documents by women seeking justice.
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What was the ‘place of prayer’ in Philippi where some women, including Lydia of Thyatira, had assembled (Acts 16:13-15)? Was it a Jewish ‘prayer-house’?
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Some Christians believe the Trinity is a model for marriage. Does the Trinity model distinct roles and separate spheres? Is there a hierarchy and subordination in the Divine?
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In 1 Peter 4:12-19, Peter touches on subjects already mentioned in his letter: trials and tests, rejoicing though suffering, being blessed, doing good, and judgement.
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Peter ends the second section of his letter with the statement: “The end of all things is near.” The knowledge that the end, consummation, completion of everything is near is a great motivator. It should affect our values, ethics, and behaviour.
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Some Christians seem to enjoy thinking and speaking about God’s Judgement, other Christians avoid the subject altogether. Both positions are a mistake.
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This passage is all about Jesus: Jesus, the triumphant victor. He has won the victory over sin and death through his death, the Righteous for the unrighteous, once and for all.
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