Ephesians 5:21 is one New Testament verse that encourages mutual submission among Jesus’ followers. 1 Peter 5:5 is another. In this article, I look at the Greek grammar and vocabulary of 1 Peter 5:5.
In 1 Corinthians 16:16, Paul tells the Corinthians to submit themselves to coworkers and labourers. Paul refers to several women by these ministry terms.
The stance of the Roman Catholic Church in regards to mutual submission in marriage is much more egalitarian than the stance of many evangelicals. Here are some interesting excerpts from the Vatican document on the “Dignity of Women” (Mulieris Dignitatem).
Is male headship and female submission the best way for husbands and wives who are in Christ to live by New Testament and New Creation principles?
In this post, I show how the word kephalē (head) is used in 1 Clement, in the context of mutual submission, and I show how the authors regarded women.
Wifely submission is never mentioned in the Old Testament or in the Gospels. It is mentioned, however, in a few of the later New Testament letters. Why is that?
In 1 Corinthians 16:15-18 Paul mentions Stephanas and his colleagues. There are a few lessons about Christian service and submission that can be gleaned here.
Many Christians believe that submission in marriage is the duty only of wives. In 1 Peter 3:7 Peter comes very close to saying that husbands are to be submissive to their wives too.
In 1 Peter 3:1-6, Peter instructs wives to submit and he uses the examples of “the holy women of the past” and Sarah to help make his points. Who were these “holy women of the past”? In what way did Sarah submit to Abraham?
Do the concepts of wifely submission to husbands and the submission to governing authorities require that Christians put up with harmful people, practices, and policies? According to some Christians, the answers are “yes” for wives and “no” for citizens.