At a time when women were regarded as odd and inferior by men, and were excluded from many aspects of society, Jesus was interested in the lives of women. He included them, taught them, and accepted their ministry.
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This post is an excerpt from a talk I gave in Melbourne at a camp for high-school girls about understanding and accepting our mission as agents of Jesus.
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Someone recently asked me about Paul’s teaching on divorce in 1 Corinthians 7:10-16 and whether it allows for an abused spouse to leave their abuser. Here’s my response with some context to Paul’s words in 1 Corinthians 7.
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In this post I argue against the idea that gentleness, or meekness, is an especially feminine virtue (cf. 1 Peter 3:4), a faulty idea I’ve heard too many times.
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In Luke 14:25-27 Jesus said that his disciples have to hate their father and mother, wife and children, brothers and sisters. A reader asks, “Was Jesus speaking to only men here?”
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Churches which misunderstand Jesus’ teaching on divorce increase the suffering and scandal of divorced members. What is the context of Jesus’ teaching on divorce? Did Jesus teach that all second marriages, with a former spouse still living, are adulterous? I argue, from scripture, that he didn’t
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Traditional translations of Malachi 2:16 are misleading. Here are some better translations that faithfully reflect the Hebrew grammar, and do not have God saying, “I hate divorce.”
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I believe that there is more to the Lord’s Supper than what is offered in many churches today. In this 8 minute video, Danny Zacharias addresses some misunderstandings and shortcomings of our abbreviated Communion and Eucharist celebrations.
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In this post I express my concerns about John Piper’s lack of propriety and wisdom in a quotation newly posted, yet again, on The Gospel Coalition’s website.
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One subject that I keep mulling over is what it means to be a leader and have authority in the church. Did Jesus commission his first disciples to be church leaders? What was their job description?
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Here is a link to one of the best articles I have ever read on so-called ‘biblical womanhood’. In this article Jenny Rae Armstrong writes that “the privileged frivolities of Western homemaking” have nothing to do with the gospel of Jesus.
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Back in the first century, Communion was a way for the early Christians to express their solidarity as a group of Jesus-followers in an often hostile world. The Lord’s Supper is still a way we can show our solidarity with our fellow Jesus-followers who are being persecuted.
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