I look at how Paul uses the phrase “in everything” in his letters and at what it means in, “wives submit to your husbands in everything.”
In this article, I provide an overview of how Paul uses the word kephalē (“head”) in his letters, and I give a brief note on each verse that contains the word.
Here are some first-century Greek texts that use the word kephalē (“head”). They show how the word was used in Paul’s day.
In this post, I discuss Paul’s instructions to husbands in Colossians 3:19. I look at this verse within the broader context of Colossians and I explore what “bitter” means.
Paul’s words to wives in Colossians 3:18 contains a phrase that doesn’t occur elsewhere in the New Testament. What does it mean to submit “as is fitting in the Lord”?
Some Christians claim that submission is always to a person in authority. In this article, I quote early church bishops who spoke positively about mutual submission.
In her book The Making of Biblical Womanhood, Beth Allison Barr argues that the concept of “biblical womanhood” doesn’t come from the apostle Paul.
Is Ephesians 5:21-22 one sentence or two? What is the best way to punctuate these verses? How do ancient manuscripts treat them?
Is it significant that there is no “submit” word in Ephesians 5:22 in two of the oldest Greek manuscripts? Did Paul tell wives to submit?
In this article, I look at the Greek participles in Ephesians 5:18-21, especially the “submit” participle in verse 21.
Eph. 5:21 is one New Testament verse that encourages mutual submission. 1 Peter 5:5 is another. This post looks at the Greek grammar and vocabulary of 1 Peter 5:5.
The household codes in Eph. 5-6 and Col. 3-4 are not about gender but primarily about power and about mitigating abuse that often comes with power.
A few verses in Paul’s letters are frequently cited by Christians who exclude women from some ministries. Did Paul really restrict women in either ministry or marriage? This is part 3 of a series on gender roles in the Bible.
The stance of the Roman Catholic Church in regards to mutual submission in marriage is much more egalitarian than the stance of many evangelicals.
Is male headship and female submission the best way for husbands and wives who are in Christ to live by New Testament and New Creation principles?
Do husbands have a particular responsibility for the spiritual growth of their wives? Will husbands one day present their wives to Jesus?
Are men accountable for their wives’ actions? This article looks at the accountability of Adam and Eve (pre-patriarchy) and of Ananias and Sapphira (post-Pentecost)
In what way (or ways) is the relationship between Jesus and the church a model for marriage? What does Paul mean in Ephesians 5:22-33?
In Ephesians 5:33 it says that a wife should respect (phobeō) her husband. What is the connection between respect & fear? Did Paul want wives to be afraid?
When we read the NT household codes, we need to keep in mind that some “masters” were women. How does this affect our understanding of these passages?
Instructions for wifely submission and holy kisses are given in the NT five times each, but one concept is often emphasised while the other is usually ignored.
Dear Dr Grudem, mutual submission is not a myth.
Submission is not always, or necessarily, to a person in authority (cf Ephesians 5:21-22).
What does submission mean? What does the Bible say about submission in marriage? Is wifely submission relevant in our modern western societies?
Ephesians 5:22-33 is written as a chiasm with a highlighted point at the centre of the passage. We misinterpret this passage if we miss this main point.
Does Paul’s statement in Ephesians 5:23, “the husband is the head of the wife,” mean that the husband has leadership or authority over his wife? And what about 1 Corinthians 11:3?
Why aren’t the biblical concepts of wifely submission and submission to governing authorities given equal emphasis in the church?
Would you like to support my ministry of encouraging mutuality and equality between men and women in the church and in marriage?
© 2022 Marg Mowczko