Junias and Junia in Early Commentaries of Romans 16:7
Here is a list of over a dozen early and medieval scholars who took Junia’s name in Romans 16:7 to be feminine. Junia was a woman and not Junias, a man.
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Category: Bible Translation and Interpretation
Valiant or Virtuous? by Suzanne McCarthy
Here is a short review of Suzanne McCarthy’s newly published book, Valiant or Virtuous?: Gender Bias in Bible Translation. Her book is on a topic close to my heart.
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Manhood and Masculinity in the ESV
The word “manhood” occurs twice in the English Standard Version. Is “manhood” the best word to convey the sense the biblical authors wanted to express? In what other ways does the ESV create a masculine bias.
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Authentein (in 1 Timothy 2:12), in a Nutshell
This short post looks at the verb authenteō (authentein) in 1 Timothy 2:12. My claim is that “to have/exercise/usurp authority” is an inadequate translation.
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Deuteronomy 22:28-29 and Marrying your Rapist
Though it sounds harsh and heartless, even preposterous, to modern westerners, the Deuteronomy 22:28-29 law about a rapist marrying his victim was for the benefit of the raped woman. Here’s why.
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Three Scholars with Two Views on Eve’s Role as Helper
What did Eve do to help Adam? Here are two very different views from three top scholars about Eve’s role as helper in Genesis 2.
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Desire or Devotion: Which is a better translation of teshuqah in Genesis 3:16?
Is the Hebrew word teshuqah, traditionally translated as “desire” in Genesis 3:16, better translated as “single-minded concentration” or “devotion”?
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Which Bible translation is best?
Many Christians are dissatisfied with English translations that seem biased towards men when, in fact, the intended meaning of many passages is gender-inclusive. So, what is the best Bible translation?
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God on Divorce (Malachi 2:16)
Traditional translations of Malachi 2:16 are misleading. Here are some better translations that faithfully reflect the Hebrew grammar, and do not have God saying, “I hate divorce.”
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What is meant by didaktikos in 1 Timothy 3:2 and 2 Timothy 2:24?
In 1 Timothy 3:2 and 2 Timothy 2:24 there is a rare Greek word, didaktikos. This word is usually translated as “able to teach”, but possibly should be translated as “teachable”.
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The Politics of Bible Translations
Did you know that your preferred Bible translation could be a political act? And that the rhetoric about other translations is more about politics than reality?
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“Workers at home” or “keepers at home” in Titus 2:5?
Titus 2:5 contains a word which is usually translated as “workers at home,” but the King James Bible has “keepers at home.” Which is the correct phrase? Is anything special meant by “keepers at home”?
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