The story of David’s ten concubines, especially when linked with God’s words in 2 Samuel 12:11, is a deeply troubling story. Warning: sexual violence.
Salome was a devoted follower of Jesus, a witness of his crucifixion and of his empty tomb. She is mentioned twice in the Bible but many more times in other early church documents.
Mary Magdalene was the herald of Jesus’s resurrection and also of his impending ascension. Why did Jesus tell her in John 20:17, “Do not cling to me”?
Part 3 looks at what Jael’s story and the accounts of Jesus’ crucifixion have in common, and at why some early and medieval theologians used Jael as a type of Mary the mother of Jesus.
In part 2 I look at the sexual and maternal imagery in Jael’s story, and the deadly determination in her actions. What was motivating her? *This article mentions rape.
Jael is a popular Bible figure, famous for her brutal act of violence against Israel’s enemy. In part 1 (of 3), I look at her story and her actions as recorded in Judges 4.
Miriam is clearly identified as a prophet and as a leader in the Bible, but some say her ministry was only to women. Was this the case? What does the Bible say?
Paul honours Lois and Eunice and acknowledges they had been Timothy’s teachers. These women enabled Timothy to face challenges in Ephesus.
With the Jews in danger, Queen Esther risks her life and exerts her influence and authority. She cannot be mistaken for a sweet passive young woman.
Young Esther is taken to the harem in the palace and later taken to the king’s bed. What does the Bible reveal about her thoughts and actions?
In this 3-part series, I provide commentary on the book of Esther, focussing on the heroine at the centre. What kind of story is Esther’s story?
Who were the women who served at the entrance of the tent of meeting and what did they do? (Exodus 38:8; 1 Samuel 2:22) Did their service involve religious rituals?
In Acts 9, Tabitha (AKA Dorcas) is identified as a disciple and described as a generous supporter of the poor. What did her ministries involve? What is her association with the widows of Joppa?
In this post, I look at Nympha, a Christian mentioned in Colossians 4:15. What was her association with Paul? What was her ministry? Where was her house church? Was she really a woman?
Inspired by a recent reading in Acts, I’ve taken a close look at a common Greek expression that Paul uses when addressing Euodia and Syntyche. What was Paul saying to these women in the Philippian Church?
This article looks at Junia, a Christian missionary mentioned in Romans 16:7 who was persecuted for her faith and may have known Jesus personally. Was she also known as Joanna?
It is remarkable that the witch of Endor, who dealt in the occult, is portrayed in a sympathetic light in 1 Samuel 28. What’s going on here?
Was there a difference between the ministries of male and female prophets in the Bible? Did male prophets minister publicly and female prophets privately?
According to Luke’s Gospel, Elizabeth was a faithful woman of God who was given a remarkable son, John the Baptist. She was also given a prophetic voice.
Lydia of Thyatira (Acts 16:14ff), and women like her, were vital and strategic players at the forefront of the expanding Christian mission.
Matthew 27:19 mentions Pontius Pilate’s wife and her dream about Jesus. What do we know of this woman? Was she a Jewish convert? A Christ-follower?
In this article I look at the text of 2 John, especially at the words the letter writer uses to identify the people he is writing to, including the “chosen lady.”
Not all first-century women fit the stereotype of being hidden and housebound. Some were influential and prominent in society and in the church.
There were powerful women in Bible times. Some were godly, others were not. This article looks especially at the Queen of Sheba and at Berenice who is mentioned in Acts.
Apphia, a woman, is greeted by Paul in his letter to Philemon. What was her role or position at Colossae? Was she Philemon’s wife or another Phoebe?
This post is about two brave unnamed women mentioned in 2 Samuel 17 who each risked their lives to help King David’s, and God’s, cause.
Eve, Delilah, Bathsheba, Mary Magdalene, and the Samaritan woman have often been thought of as immoral. What’s with that? This article looks at the Samaritan woman without negative prejudices.
Was Deborah the wife of Lappidoth, or from a town called Lappidoth? Or does “lappidoth” signify something quite different? And where does the name “Deborah” come from?
What does the ministry of Priscilla and Aquila to Apollos reveal? (Acts 18:18-28). How did others feel about the couple and their ministry? (Romans 16:3-5)
Chloe is a woman mentioned in 1 Corinthians 1:11? Was she a pagan or a Christian? A concerned house church leader or the quarrelsome leader of a faction?
What was the ‘place of prayer’ in Philippi where some women, including Lydia of Thyatira, had assembled (Acts 16:13-15)? Was it a Jewish ‘prayer-house’?
In his Church History, Eusebius wrote, “Ethiopia even to the present day is ruled, according to ancestral custom, by a woman” (cf. Acts 8:27). Is there any truth in his statement? As it turns out, there is.
Bathsheba has been described as a seductress and as a conniving political opportunist. Who was she really? What does the Bible say?
This is a summary of the previous 6 parts. Paul was not reticent about using the same ministry terms (or titles), including deacon, for both men and women ministers.
In Part 6 we look at more evidence that deacons in the apostolic and post-apostolic period were travelling envoys and agents, and that some were teachers.
In Part 2, I look at what Romans 16:1-2 in the ancient Latin texts say about Phoebe. These indicate she was recognised as an official deacon (or deaconess).
Here I look at Paul’s introduction of Phoebe to the church at Rome. I also look at the ministry of certain women in the Gospels, and Tabitha’s ministry in Acts, and compare them with Phoebe’s ministry.
Here is a brief overview of eighteen women mentioned by the apostle Paul in his New Testament letters, as well as Lydia who is mentioned in Acts.
As I was making a list of Bible women who ministered to men, I saw something I had not noticed before. Almost all of these women had a prophetic gift.
This article looks at Mary Magdalene, and especially at what “Magdalene” might mean. Does it refer to Mary’s home town? Was it her nick-name? Or does it imply that Mary was a prostitute?
I had imagined that only a few women accompanied Jesus during his ministry and only a few witnessed his crucifixion and resurrection, but the Gospels state there were many women with Jesus – many!
Early church writers, such as Eusebius, acknowledged that Philip’s four daughters were respected, famous prophets and they associated them with apostles and bishops.
Here is a list of 25+ biblical roles of Bible women. These roles and activities were approved by God and helped God’s people in some way.
Bible women were involved in the life of their community, some as wailing women and celebrants. What was the purpose of these public roles?
Ever heard of Sera, Aksah or Sheerah? Here’s a little something about these three influential Bible women.
Mary and Martha of Bethany are well-known Bible figures whose characters are often polarized in the retelling of their story. What is the background of these women, their age, marital status, level of wealth?
“The scriptures … offer an impressive number of examples of women exercising social or political authority without raising any questions as to the propriety of that authority.” ~ Gordon Hugenberger. Here are over 40 such women.
Abigail was a smart, strong woman who helped her husband by going against his wishes. She is one of many prophetic women who God used for his purposes.
Salome was the daughter of Herodias who “danced” for Herod Antipas. How old was she? Did she actually dance? Did she deliberately seduce her step-father? What became of her?
Are women more easily deceived than men? What does the Bible, including 1 Timothy 2:14, say about Eve and women and deception?
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© 2021 Marg Mowczko