In two verses in the Hebrew Bible, there is a brief mention of women who served at the entrance of the tent of meeting. What can we know about these women? Did their service involve religious rituals? What is the significance of their mirrors? And what do we know about the space that is referred to as “the entrance of the tent of meeting”?
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In Acts 9, Tabitha (AKA Dorcas) is identified as a disciple and described as a generous supporter of the poor. What can we know about her? What did her ministries involve? What is her association with the widows of Joppa? Why did Luke include her story in Acts?
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This article looks at Junia, a Christian missionary mentioned in Romans 16:7 who was persecuted for her faith and may have known Jesus personally. Was she also known as Joanna?
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It is remarkable that the witch of Endor, who dealt in the occult, is portrayed in a sympathetic light in 1 Samuel 28. What is going on here? Did she really conjure up the prophet Samuel? And is it simply a coincidence that the story of Abigail and the story of the witch of Endor are both prefaced with similar statements about Samuel’s death?
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Was there a difference between the ministries of male and female prophets in the Bible? Did male prophets minister publicly and female prophets privately? This is what the authors of Recovering Biblical Manhood and Womanhood assert. Does this view do justice to the memory of Huldah’s influential ministry?
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According to Luke’s Gospel, Elizabeth was a faithful woman of God who was given a remarkable son, John the Baptist. She was also given a prophetic voice.
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Lydia of Thyatira (Acts 16:14ff), and women like her, were vital and strategic players at the forefront of the expanding Christian mission.
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Matthew 27:19 mentions Pontius Pilate’s wife and her dream about Jesus. What do we know of this woman? Was she a Jewish convert? A Christ-follower?
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In this article I take a look at the text of 2 John, especially at the words the letter writer uses to identify the people he mentions, including the “chosen lady.”
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There were powerful women in Bible times. Some were godly, others were not. This article looks especially at the Queen of Sheba and Berenice (mentioned in Acts).
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Apphia was a woman greeted by Paul in his letter to Philemon. What was her role or position at Colossae? Was she Philemon’s wife? Or was she another Phoebe?
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This post is about two brave unnamed women mentioned in 2 Samuel 17 who each risked their lives to help King David’s, and God’s, cause.
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