In part 2 I look at the sexual and maternal imagery in Jael’s story, and the deadly determination in her actions. What was motivating her? *This article mentions rape.
Jael is a popular Bible figure, famous for her brutal act of violence against Israel’s enemy. In part 1 (of 3), I look at her story and her actions as recorded in Judges 4.
Tamar, Rahab, Ruth, and Uriah’s wife are the only women mentioned in the genealogy of Jesus in Matthew 1. Why only these four women?
Who were the women who served at the entrance of the tent of meeting and what did they do? Did their service involve religious rituals?
In this post, I look at Nympha, a Christian mentioned in Colossians 4:15. What was her association with Paul? What was her ministry? Where was her house church? Was she really a woman?
This article looks at Junia, a Christian missionary mentioned in Romans 16:7 who was persecuted for her faith and may have known Jesus personally. Was she also known as Joanna?
It is remarkable that the witch of Endor, who dealt in the occult, is portrayed in a sympathetic light in 1 Samuel 28. What’s going on here?
Lydia of Thyatira (Acts 16:14ff), and women like her, were vital and strategic players at the forefront of the expanding Christian mission.
In this article I look at the text of 2 John, especially at the words the letter writer uses to identify the people he is writing to, including the “chosen lady.”
Not all first-century women fit the stereotype of being hidden and housebound. Some were influential and prominent in society and in the church.
There were powerful women in Bible times. Some were godly, others were not. This article looks especially at the Queen of Sheba and at Berenice who is mentioned in Acts.
As I was making a list of Bible women who ministered to men, I saw something I had not noticed before. Almost all of these women had a prophetic gift.