How did God respond when women took the lead? In his book For Such a Time, Ed Dickerson answers this question by looking at the stories of enterprising women in the Bible. Here is a short review of his book.
In 1 Corinthians 16:16, Paul tells the Corinthians to submit themselves to coworkers and labourers. Paul refers to several women by these ministry terms.
In this post I critique the notes on 1 Timothy 2:12 in the ESV Study Bible. What is the context of this verse? What does it prohibit?
In this post, I look at Nympha, a Christian mentioned in Colossians 4:15. What was her association with Paul? What was her ministry? Where was her house church? Was she really a woman?
Timothy saw firsthand how Paul handled ministry and he must have heard the apostle speak and teach on ministry countless times. So, it doesn’t make sense that 1 Timothy 2:12ff represents Paul’s general teaching on women in ministry that Timothy needed to be told. It makes more sense that 1 Timothy 2:11-15 is Paul’s advice about a specific, local situation and even a specific couple.
Someone recently asked me about Paul’s teaching on divorce in 1 Corinthians 7:10-16 and whether it allows for an abused spouse to leave their abuser. Here’s my response with some context to Paul’s words in 1 Corinthians 7.
In centuries past, commentators understood 1 Corinthians 11:7 as expressing the superiority of men over women. Is this what is meant by “man … is the image and glory of God but woman is the glory of man”? Here is a different interpretation that takes culture into account.
1 Corinthians 11:7 (“man . . . is the image and glory of God, but woman is the glory of man”) is a baffling Bible verse and there are many ways of understanding it. In this post, I quote interpretations from 10 scholars. In my next post, I suggest another interpretation.
Inspired by a recent reading in Acts, I’ve taken a close look at a common Greek expression that Paul uses when addressing Euodia and Syntyche. What was Paul saying to these women in the Philippian Church?
I was recently asked if 1 Timothy 3:4a (“managing his own household well”) is a command that shows men, and not women, are to rule or lead their households. Here’s my response.
This article looks at Junia, a Christian missionary mentioned in Romans 16:7, who was persecuted for her faith and may have known Jesus personally. Was she also known as Joanna?
A few verses in Paul’s letters are frequently cited by Christians who exclude women from some ministries. Did Paul really restrict women in either ministry or marriage? This is part 3 of a series on gender roles in the Bible.
Does Jesus give instructions about gender roles as complementarians understand them? What does Jesus teach and say to women in the Gospels? This is part 2 in a series of gender roles in the Bible.
Does the Old Testament teach that husbands are to be the leaders of their wives, or that men have authority over women? Are some roles forbidden to women? This is part 1 of a series on gender roles in the Bible.
In this short post, I respond to a reader’s question about how the authority of police officers is used as an analogy by some complementarians to support male-only authority in the church.
This post looks at Judith, Thecla, and Catherine of Alexandria, heroines whose stories of conviction and courage are part of our history and heritage. It would be a shame if these stories faded from memory.
This short post looks at the verb authenteō (authentein) in 1 Timothy 2:12. My claim is that “to have/exercise/usurp authority” is an inadequate translation.
It is remarkable that the witch of Endor, who dealt in the occult, is portrayed in a sympathetic light in 1 Samuel 28. What is going on here? Did she really conjure up the prophet Samuel? And is it simply a coincidence that the story of Abigail and the story of the witch of Endor are both prefaced with similar statements about Samuel’s death?
Discovering the beliefs, practices and policies of early Christians is a fascinating pursuit. To help with this, here are some resources on early church history that are freely available online.
The stance of the Roman Catholic Church in regards to mutual submission in marriage is much more egalitarian than the stance of many evangelicals. Here are some interesting excerpts from the Vatican document on the “Dignity of Women” (Mulieris Dignitatem).
I saw the Mary Magdalene movie tonight and a few people have asked what I thought of it. So here’s a brief review.