1 Corinthians 11:2-16 Line by Line (Part 2)
In Part 2, I continue looking at Paul’s words in 1 Corinthians 11:2-16, line by line, especially 1 Corinthians 11:4-6. Was Paul’s concern head coverings or hairstyles?
1 Corinthians 11:2-16 Line by Line (Part 1)
This is part 1 of a talk I gave in August on 1 Cor 11:2-16. This passage includes the phrase “the head of woman is the man” in verse 3
5 Flawed Ideas About “Headship” in Marriage
I repond to 5 flawed ideas I often hear as interpretations of Ephesians 5:22-33, including the “husband as decision-maker” idea.
Melania the Elder’s Powerful Influence on Early Christianity
Melania the Elder was a powerful, wealthy, educated woman who influenced and shaped Christianity in the late 300s until her death in 410.
Cerula and Bitalia in Catacomb Art
What does the iconography of catacomb frescoes tell us about the ecclesial role or position of Cerula and Bitalia, two fifth-century women?
(2) Submission & the Saviour in Ephesians 5
In part 2, I look at Christ’s role as the “Saviour of the body” and what this means for Paul’s words to wives in Ephesians 5:22-24 and to husbands in Ephesians 5:25ff.
(1) Submission & the Saviour in Ephesians 5
In this 2-part article, I present what I’ve been learning about the Greek “submit” verb, and I look at what it meant to Paul that Jesus is the “Saviour of the body.”
Were there Women at the Last Supper?
Did Jesus celebrate the Last Supper (Passover) with only the twelve male apostles? Were there any women present? What do the Gospels show?
An Overview of Women Ministers in the Early Church
Women have always played important roles in the mission of the church and they are a part of our history. I highlight some of these women here.
A Note on the Mystery in Ephesians 5:31-32
What is the mystery in Eph 5:32? Here’s my quick take on “This mystery is great; but I am speaking with reference to Christ and the church.”
The Structure and Language of 1 Corinthians 14:26-40
I’ve highlighted the structure and vocabulary of 1 Cor. 14:26-40 which contains verses 33-34, “Women should be silent in the churches …”
Sandra Glahn Debunks Myths About Artemis
The idea that Artemis of Ephesus was a fertilty or mother goddess is often repeated. Using ancient evidence, Sandra Glahn challenges these ideas, and others, in her book Nobody’s Mother.
“Paraclete” in Ancient Secular, Jewish, and Christian Texts
Was paraclete a military term as some claim? I look at ancient Greek texts to see how the word was used outside and within the New Testament.
The Other Mary: Mother of James and Joseph
Mary the mother of James and Joseph/ Joses, also known as “the other Mary,” is mentioned 7 times in the Synoptic Gospels. What do we know about her?
Sandra Glahn on the Decline of Women in Public Ministry
Sandra Glahn gives 4 reasons in her book “Nobody’s Mother” for why there was a decline of women in public ministry in the centuries following Pentecost.
All the Marys and Miriams in the Bible
I look at all the Miriams, Marias, and Marys in the Bible (there are 7 in the NT), and at Mariamne in Josephus, and discuss what their names might mean.
What does “saved through childbearing” (1 Tim. 2:15) mean?
There are various interpretations of “she will saved through childbearing” put forward by scholars, but in this article, I explain how I understand the phrase.
Publia and her Plucky Choir of Virgins (AD 360s)
In this post, I quote a story from Theodoret of Cyrrhus’s Church History about Publia, a daring deaconess who lived in Antioch in the 360s, and her brave choir.
A Female Teacher and Deacon in Antioch (AD 360s)
In Theodoret of Cyrrhus’s Church History there is an interesting story of a brave woman who was a teacher and deacon in Antioch in the early 360s.
A Christian Lady Teacher in Egypt in the 300s AD
In this blog post, I look at a papyrus letter, written between Christians in the early 300s AD, which plainly mentions a woman teacher (kyrian tēn didaskalon).
Submission in 1 Corinthians 15:28 and in Marriage
The Son’s submission to the Father in 1 Cor. 15:28 does not inform our understanding of submission in marriage in the way some people argue. Here’s why.