In this post, I quote a story from Theodoret of Cyrrhus’s Church History about Publia, a daring deaconess who lived in Antioch in the 360s, and her brave choir.
In Theodoret of Cyrrhus’s Church History there is an interesting story of a brave woman who was a teacher and deacon in Antioch in the early 360s.
In this blog post, I look at a papyrus letter, written between Christians in the early 300s AD, which plainly mentions a woman teacher (kyrian tēn didaskalon).
I look at the Hebrew word chayil, used in Proverbs 31:10 for an eshet chayil, and at the Greek word andreia (“courageous”), used to describe some Bible and early Christian women.
Lately, I’ve been hearing some suggest the reason Jesus chose only men to be among the Twelve is because he knew the harsh persecution the Twelve would face. Is this reason valid?
Theosebia was the biological and spiritual sister of Gregory of Nyssa. Surviving sources show that she was deeply loved and admired.
Salome was a follower of Jesus, a witness of his crucifixion and empty tomb. She is mentioned twice in the Bible but many more times in other early church documents.
Atto, bishop of Vercelli in the 900s, saw in church tradition that women had led churches and were presbyters (priests or elders). He did not think this was a bad thing.
Olympias renounced her aristocratic lifestyle to serve the church. She was an ordained deaconess and Chrysostom’s dear friend.
Here’s some information about Marcella of Rome (325–410), friend of Jerome, who dedicated her considerable talents and resources to serving the church and helping the poor.
Judith, Thecla, and Catherine of Alexandria are three heroines whose stories of conviction and courage are part of our history and heritage.
Here are a couple of lines from the Acts of Peter about Candida, a woman who instructed her husband in the faith in the first century.
This is the second part of a two-part series which looks at the women in the church at Smyrna in the post-apostolic period. This article focuses on Gavia.
In Christian writings known as the Apostolic Fathers, we discover that women were active in ministry in the church at Smyrna. Part 1 looks at Alke (or Alce) of Smyrna.
Several ancient documents show that women were prominent ministers in the early church. Two such documents mention Theonoe and Myrte, prophetesses in the church at Corinth.
In Part 6 we look at more evidence that deacons in the apostolic and post-apostolic period were travelling envoys and agents, and that some were teachers.
Female martyrs in the early church, such as Blandina and Perpetua, “conformed themselves to Christ, even in death.”
Does Paul refer to wives of apostles or female coworkers of apostles in 1 Cor. 9:5? Was their role companionship or teaching Christian doctrine?
Nino brought Christianity to Iberia (Georgia) back in the 300s and is regarded as “Equal to the Apostles” by the Orthodox Church.
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© 2022 Marg Mowczko