This post looks at Judith, Thecla, and Catherine of Alexandria, heroines whose stories of conviction and courage are part of our history and heritage. It would be a shame if these stories faded from memory.
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Discovering the beliefs, practices and policies of early Christians is a fascinating pursuit. To help with this, here are some resources on early church history that are freely available online.
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Matthew 27:19 mentions Pontius Pilate’s wife and her dream about Jesus. What do we know of this woman? Was she a Jewish convert? A Christ-follower?
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Aemilia Lanyer was an English author and a professing Christian. She advocated for equality and freedom for women in a poem which was published in 1611.
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Not all first-century women fit the stereotype of being hidden and housebound. Some were wealthy, influential and prominent in society and in the church.
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Here are a couple of lines from the Acts of Peter about Candida, a Roman woman who instructed her husband in the faith sometime in the first century AD.
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This is the second part of a two-part series which looks at the women in the church at Smyrna in the post-apostolic period. This article focuses on Gavia.
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In Christian writings known as the Apostolic Fathers (late 1st and early 2nd centuries) we discover that women were active in ministry in the church at Smyrna. Part 1 looks at Alke (or Alce) of Smyrna.
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Selina Hastings, the Countess of Huntingdon, was a tireless and influential leader and benefactor of the Methodist movement in Britain in the 1700s.
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Here are links to New Testament courses of videoed lectures, and other resources, presented by Bible scholars, plus a tutorial on how to use Google Books.
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In this article Rob Dixon writes about the egalitarian views of Count Zinzendorf (b.1700) who once stated “If we put women in the corner we will lose a jewel.”
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In this post I provide links to ancient Gnostic works which present Eve in a very different light to that of the Bible. Do these works help us to better understand Paul’s intent in 1 Timothy 2:13-14?
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