What was the thing that fell down from heaven and was housed in the temple complex of the Ephesian Artemis? Was it a statue or a sacred stone?
In this post, I discuss Paul’s instructions to husbands in Colossians 3:19. I look at this verse within the broader context of Colossians and I explore what “bitter” means.
Who was Damaris? What was her social status? What does her name mean? What was her role in the church? Evidence from ancient inscriptions help to answer some of these questions.
Was Paul concerned about women’s hair or veils in ancient Corinth? Would he be concerned about it in 21st-century Sydney? I wrote this piece in response to teaching at the Equip 17 women’s conference.
Not all first-century women fit the stereotype of being hidden and housebound. Some were influential and prominent in society and in the church.
Tertullian wrote about equality and mutuality in marriage; he did not regard the household code in Ephesians as comprehensive or prescriptive.
This essay looks at the distinctive appearance of Artemis of Ephesus, and at what her items of clothing symbolise. A short history of the goddess is also included to help explain her importance and power.
The social world of the Roman Empire was patriarchal. Women were typically thought to be less capable than men, yet they were able to lead in certain contexts. This article describes 4 of these social contexts.
Titus 2:5 contains a word which is usually translated as “workers at home,” but the King James Bible has “keepers at home.” Which is the correct phrase? What is meant by “keepers at home”?
A few Ephesian women held the position of high-priestess in pagan cults. Was there a culture of prominent women in Ephesus that influenced Christian women?
Would you like to support my ministry of encouraging mutuality and equality between men and women in the church and in marriage?
© 2022 Marg Mowczko