Women’s Hair in Corinth and in Sydney
Was Paul concerned about women’s hair or veils in ancient Corinth? Would he be concerned about it in 21st-century Sydney? I wrote this piece in response to the recent Equip 17 women’s conference.
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Category: Greco-Roman Culture
Wealthy Women in the First-Century Roman World and in the Church
Not all first-century women fit the stereotype of being hidden and housebound. Some were wealthy, influential and prominent in society and in the church.
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Tertullian on Equality and Mutuality in Marriage
Tertullian, famous for once describing women as “the devil’s gateway”, wrote some wonderful things about equality and mutuality in marriage. He did not regard the household code in Ephesians as either comprehensive or prescriptive.
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The Regalia of Artemis Ephesia
This essay looks at the distinctive appearance of Artemis of Ephesus, and at what her items of clothing symbolise. A short history of the goddess is also included to help explain her importance and power.
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“Workers at home” or “keepers at home” in Titus 2:5?
Titus 2:5 contains a word which is usually translated as “workers at home”, but the King James Bible has “keepers at home”. Which is the correct phrase? Is anything special meant by “keepers at home”?
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The prominence of women in the cults of Ephesus
Some Ephesian women held the position of high-priestess (and other offices) in pagan cults. Did this culture of prominent women influence Christian women to behave inappropriately in the Christian community of Ephesus?
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