Up until 2001, it was commonly understood that Andronicus and Junia were “notable among the apostles” (Rom. 16:7). In 2001, the ESV translated this phrase as “well known to the apostles.” In the same year, Burer and Wallace published a paper where they concluded that “well known to the apostles” is almost certainly a correct translation. So which is it? Is Junia and her partner among the apostles or known to the apostles?
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Here is a list of over a dozen early and medieval scholars who took Junia’s name in Romans 16:7 to be feminine. Junia was a woman and not Junias, a man.
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Paul included women, as well as men, as ministry partners. And he used the same ministry terms for his male and female co-workers. None of Paul’s statements, when understood in context, restricts the ministry of godly and gifted women.
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This article looks at Junia, a Christian missionary mentioned in Romans 16:7 who was persecuted for her faith and may have known Jesus personally. Was she also known as Joanna?
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Priscilla, Phoebe and Junia were Christian ministers who sometimes travelled. The NT shows that, at the very least, their paths crossed one or twice. Did these women become friends? I hope so.
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This article looks at several shortcomings to the argument “Jesus’ twelve apostles were all male, so women cannot be church leaders.”
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Some people, aware that the feminine gender of Junia, Nympha and Euodia has been obscured in the past, speculate that Stephanas (1 Cor. 1:16; 16:15-18) was also a woman minister whose gender has been obscured.
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In this article, I show that several women in the New Testament functioned with the Ephesians 4:11 ministries of apostles, prophets, evangelists, and pastor-teachers.
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This article is about Junia—a minister mentioned by Paul in Romans 16:7—using and critiquing the ESV as a reference. Was Junia really a female apostle?
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