Rahab, Tamar, and Rizpah were in precarious social situations. They each took matters into their own hands, and the consequences of their daring, unorthodox actions were life-changing.
Tamar, Rahab, Ruth, and Uriah’s wife are the only women mentioned in the genealogy of Jesus in Matthew 1. Why only these four women?
In this post, I show how the word kephalē (head) is used in 1 Clement, in the context of mutual submission, and I show how the author regarded women.
Rahab in the Old Testament, and Lydia in the New, are separated by 1000s of years and 1000s of miles, yet there are intriguing similarities between the two women.
This essay takes a close look at James 2:14-26 and explores the link between genuine Christian faith and compassionate, ethical deeds.
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© 2022 Marg Mowczko