Bible women who weren’t “keepers at home”
Some Christians think women should be “keepers at home” and stay out of the workforce and away from leadership ministries in the church. Here’s a list of respected Bible women who weren’t “keepers at home.”
Some Christians think women should be “keepers at home” and stay out of the workforce and away from leadership ministries in the church. Here’s a list of respected Bible women who weren’t “keepers at home.”
Titus 2:5 contains a Greek word usually translated as “workers at home,” but the King James Bible has “keepers at home.” Which is the correct? What did Paul mean?
What are the timeless principles in Paul’s instruction in Titus 2:4-5? Why did he want the young wives at Crete to be workers (or keepers) at home?
Here’s a call and response prayer that thanks God for Bible women who served God and his people with bravery and grace.
This article looks at the origins and development of the Passover meal as recorded in the Bible. It also looks at the Seder of early Judaism and the Eucharist of early Christianity.
While reading Plutarch’s “Advice to the Bride and Groom,” it struck me that some Christians sound like Plutarch (a 1st-century pagan author), rather than like Paul, in what they say about men and women and marriage.
What does the Bible say about working women? Does God want women to stay out of the workforce and stay at home?
Mary Kassian claims that Complementarianism represents the Church’s “traditional, orthodox, historic belief” on gender. She must be reading different accounts of Church history to me.
Do the qualifications for church leaders (i.e. overseers) in 1 Timothy 3:1-7 and Titus 1:6-9 apply only to men? Do these verses exclude women from church leadership?
Would you like to support my ministry of encouraging mutuality and equality between men and women in the church and in marriage?
© 2022 Marg Mowczko