(2) Submission & the Saviour in Ephesians 5
In part 2, I look at Christ’s role as the “Saviour of the body” and what this means for Paul’s words to wives in Ephesians 5:22-24 and to husbands in Ephesians 5:25ff.
In part 2, I look at Christ’s role as the “Saviour of the body” and what this means for Paul’s words to wives in Ephesians 5:22-24 and to husbands in Ephesians 5:25ff.
What is the mystery in Eph 5:32? Here’s my quick take on “This mystery is great; but I am speaking with reference to Christ and the church.”
The Son’s submission to the Father in 1 Cor. 15:28 does not inform our understanding of submission in marriage in the way some people argue. Here’s why.
Does the Trinity model distinct roles and separate spheres? Is there hierarchy and subordination in the Divine?
The accounts of the transfiguration of Jesus in the gospels are puzzling, and the point and purpose of the accounts are unclear. Perhaps this article may make its meaning clearer.
This post takes a brief look at the Hebrew word ga’al which means “redeem” and “act like a close relative.” This is what both Boaz and Jesus did.
In this post I share some Bible verses and thoughts about God’s kingdom in the here and now and future, and I briefly state the early Jewish understanding of the Kingdom of Heaven.
This passage is all about Jesus: Jesus, the triumphant victor. He has won the victory over sin and death through his death, the Righteous for the unrighteous, once and for all.
Ephesians 5:22-33 is written as a chiasm with a highlighted point at the centre of the passage. We misinterpret this passage if we miss this main point.
Today I found out that some Roman Catholics believe that Jesus is eternally on the cross. What does the Bible, especially the book of Hebrews, say about this belief?
Was Jesus poor? A few verses in the Gospels indicate that Jesus was not as poor as I have previously been led to believe.
In this series, I compare the story of Jesus’ nativity, as depicted on Christmas cards and in religious art, with what it says in the Gospels of Matthew and Luke.
Cosy images on Christmas cards contrast with Mary’s potentially scandalous and risky situation of being pregnant and unmarried. How scandalous was it?
The journey from Nazareth to Bethlehem can’t have been easy for pregnant Mary. She can’t always have been as serene as depicted on Christmas cards, or as lonely.
Christmas cards often show the newborn Jesus surrounded by farm animals. Was this really the case? And what is the significance of the “manger” mentioned three times in Luke chapter 2?
Was Jesus born on the 25th of December at the time of the winter solstice? Or was he born at the time of Spring lambing or even during the Jewish Feast of Tabernacles?
Most religious art portrays Mary as serene, shy, and even sombre. Are they accurate portrayals? Does the Bible teach that Mary remained a virgin?
Who were the magi, the wise men from the east who worshipped the Christ child? The writings of Herodotus, Philo, and others shed light on their identity.
Here are 4 reasons why I’m staying out of gender discussions that use the Trinity as a model for marriage.
The creed Paul quotes in Philippians 2:6-11 expresses the depths of humiliation Jesus Christ endured as well as his ultimate exaltation which results in glorious cosmic and universal worship.
John’s prologue to his Gospel is rich in theology. What did John mean by referring to Jesus as the Word (or logos)? Why did he call Jesus the light?
On the face of it, the title “the Son of Man” doesn’t seem that impressive. What does this title really mean? What are its implications?
The Greek word monogenēs is an important word in Christology. It has been translated as “only begotten” but is this an adequate translation? What was John’s intention in using this word to describe Jesus?
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© 2022 Marg Mowczko