
Women and Men and Ministry in First-Century Churches (3)
This is the 3rd post taken from my chapter in “Co-workers and Co-leaders.” I look here at some of the men and women who were involved in difficult and dangerous ministries.
This is the 3rd post taken from my chapter in “Co-workers and Co-leaders.” I look here at some of the men and women who were involved in difficult and dangerous ministries.
Here is a list of over a dozen early and medieval scholars who took Junia’s name in Romans 16:7 to be feminine. Junia was a woman and not Junias, a man.
Twenty-nine people are mentioned in Romans 16:1-16, including ten women, seven of whom are described in terms of their ministries.
Paul included women as ministry partners and used the same ministry terms for his male and female coworkers. He didn’t restrict the ministry of godly and gifted women.
In 1 Cor. 16:16, Paul tells the Corinthians to submit themselves to coworkers and labourers. Paul refers to several women by these ministry terms.
This article looks at Junia, a Christian missionary mentioned in Romans 16:7 who was persecuted for her faith and may have known Jesus personally. Was she also known as Joanna?
Priscilla, Phoebe, and Junia were Christian ministers who sometimes travelled. The NT shows that, at the very least, their paths crossed one or twice. Were they friends?
Here is a brief overview of eighteen women mentioned by the apostle Paul in his New Testament letters, as well as Lydia who is mentioned in Acts.
This article looks at the women Paul greeted in his letters, including 10 women mentioned in Romans 16. His greetings show that Paul did not have a problem with women ministers.
Here are links to over a dozen articles on women church leaders mentioned in the New Testament, women such as Prisca, Phoebe, Junia, Nympha, and more.
Paul wanted equality for all Christians and he wrote about this in his letters. In some verses, he even uses the word “equality.”
Would you like to support my ministry of encouraging mutuality and equality between men and women in the church and in marriage?
© 2022 Marg Mowczko