
1 Corinthians 11:2-16 Line by Line (1)
This is Part 1 of a talk I gave in August on 1 Cor. 11:2-16. This passage includes the phrase, “the head of woman is the man.”
This is Part 1 of a talk I gave in August on 1 Cor. 11:2-16. This passage includes the phrase, “the head of woman is the man.”
I repond to 5 flawed ideas I often hear as interpretations of Ephesians 5:22-33, including the “husband as decision-maker” idea.
A short discussion on the adjective akatakalyptos and the verb katakalyptō (“cover”) used in 1 Corinthians 11:2–16.
In this article, I provide an overview of how Paul uses the word kephalē (“head”) in his letters, and I give a brief note on each verse that contains the word.
Here are some first-century Greek texts that use the word kephalē (“head”). They show how the word was used in Paul’s day.
The Greek word for “head” rarely, if ever, meant “leader” in works originally written in Greek in Paul’s time. Here are four facts that support this claim.
Is the concept of “male headship” present in Genesis chapters 1-3 as some complementarians argue? How is the Hebrew word for “head” (rosh) used in these three chapters?
The (late) esteemed New Testament scholar Leon Morris cautions us to not make hasty assumptions about the metaphorical meaning of “head” (kephalē) in the New Testament.
In this post, I show how the word kephalē (head) is used in 1 Clement, in the context of mutual submission, and I show how the author regarded women.
Kephalē (“head”) has different senses in ancient Greek. In Colossians, Paul may have used the word about Jesus Christ with a pre-gnostic sense.
Does Paul’s statement in Ephesians 5:23, “the husband is the head of the wife,” mean that the husband has leadership or authority over his wife? And what about 1 Corinthians 11:3?
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© 2022 Marg Mowczko