
What does “saved through childbearing” (1 Tim. 2:15) mean?
There are various interpretations of “she will saved through childbearing.” In this article, I explain how I understand the phrase.
There are various interpretations of “she will saved through childbearing.” In this article, I explain how I understand the phrase.
Rahab, Tamar, and Rizpah were in precarious social situations. They each took matters into their own hands, and the consequences of their daring, unorthodox actions were life-changing.
I look at how the word ezer is used in the Hebrew Bible, including how it is used in people’s names in the Bible. And I show that being an ezer is not an especially feminine role or obligation.
In this article, I briefly explain what I think it means to be made in the image of God and why it doesn’t have much to do with either God’s gender or ours.
I’ve been getting emails lately from young women convinced that men are physically superior to women. The hurt in these emails is profound. Here’s part of an email exchange I had with a woman named Jade.
The household codes in Eph. 5-6 and Col. 3-4 are not about gender but primarily about power and about mitigating abuse that often comes with power.
A few verses in Paul’s letters are frequently cited by Christians who exclude women from some ministries. Did Paul really restrict women in either ministry or marriage? This is part 3 of a series on gender roles in the Bible.
Does Jesus give instructions about gender roles as complementarians understand them? What does Jesus teach and say to women in the Gospels? This is part 2 in a series of gender roles in the Bible.
Does the Old Testament teach that husbands are to be the leaders of their wives, or that men have authority over women? Are some roles forbidden to women? This is part 1 of a series on gender roles in the Bible.
In this post, I respond to how the authority of police officers, etc, is used as an analogy by some Christians to support male-only authority.
What did Eve do to help Adam? Here are two very different views from three top scholars about Eve’s role as helper in Genesis 2.
Does “a suitable helper for him” (ezer kenegdo) in Genesis 2:18-20 speak about a defining gender role for women? Are all women “helpers” of men?
One misunderstanding about what Christian egalitarians believe concerns the words “equal” or “equality.” How do egalitarians understand and use these words?
The complementarian ideology that men are designed to lead, and women are designed to submit to male leadership, has many drawbacks. In this post I highlight one of them.
The idea of men elevating, or raising, women usually sounds condescending to me, rather than encouraging or empowering. Now I understand why.
Here is a link to one of the best articles I have ever read on so-called ‘biblical womanhood’. In this article Jenny Rae Armstrong writes that “the privileged frivolities of Western homemaking” have nothing to do with the gospel of Jesus.
This article addresses 5 questions about Adam’s role and prominence in Genesis chapters 2 and 3. For example, did God only call Adam in Genesis 3:9?
Here is a list of more than 25 roles of Bible women. These roles, or activities, helped God’s people and the women are not criticised in any way.
Some girls want to fly paper airplanes, and some girls are very brave, but a 2011 study put out by Desiring God suggests these roles are for boys.
Carolyn Custis James writes that it’s important for women to be included as equals in ministry: “The high price of the missing female perspective is incalculable.”
Some Christians seem determined to emphasise and polarise gender differences. Adam, however, marvelled at the similarities between man and woman.
When some Christians, complementarians, use the word “roles” they seem to mean “rank” or a gender hierarchy.
Does the New Testament teach that men and women have different roles in the church Are some ministries too important for women?
Kathy Keller argues that women are prohibited from just one kind of speaking ministry and from holding one kind of position in the church.
Mary Kassian places a great deal of importance on the created order of man first, woman second, given in Genesis 2. Is she correct?
“God’s Good Design” is an Australian publication that promotes complementarian gender roles. This review by Dr Lyn Kidson contains information from primary sources on the Roman virtue of “quietness.”
What does submission mean? What does the Bible say about submission in marriage? Is wifely submission relevant in our modern western societies?
In 1 Corinthians 7, Paul deals with the subjects of sex, marriage, divorce, and singleness. Paul’s instructions here reveal an egalitarian ethos.
Leviticus 19:3 says “Every one of you shall reverence his mother and father …” I decided to search for other verses that also mention “mother” first. Here’s what I found.
Paul described his ministry in maternal and paternal terms. It seems God does not want his people led only in a masculine manner.
There are differences between the Old and New Testaments in how women are described, especially in regard to beauty, marriage, motherhood, and ministry.
Is protection a man’s job? Do women need protecting? Perhaps instead of “protecting” capable Christian women, the church should be empowering her women.
Some Christians believe that because Jesus is a man, only men can represent Jesus in their congregations. Does the fact that Jesus is male mean that women cannot be church leaders?
Complementarian Mark Chanski seems to think men and women each have just one role, or position, they are to play and maintain throughout their lives. I disagree.
Complementarian Jeff Robinson relates what he considers to be different expressions of ‘biblical manhood’. Do these activities and qualities really constitute ‘biblical manhood’? And where do women fit with this?
Do you read the Bible through “blue-tinted” lenses? My friend Norman does. He completely ignored Samson’s mother when retelling Judges 13.
Mary Kassian recently posted an article on her website about “Scary Straw Women of Complementarity”. But she failed to mention two important women of complementarianism.
Mary Kassian claims that Complementarianism represents the Church’s “traditional, orthodox, historic belief” on gender. She must be reading different accounts of Church history to me.
In a 1995 article, Wayne Grudem ranked 83 ministries in order of decreasing authority. His lists reveal whether he really thinks men and women are equal.
Is motherhood the highest calling for women? Is fatherhood the highest calling for men? What did Jesus have to say about this?
This article is about Junia—a minister mentioned by Paul in Romans 16:7—using and critiquing the ESV as a reference. Was Junia really a female apostle?
Many people have had a narrow and lowly view of the meaning of “helper” (ezer) used for Eve in Genesis 2:18 & 20. How is ezer used elsewhere in the Hebrew Bible?
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© 2022 Marg Mowczko