This is the 1st of 3 blog posts taken from my chapter in the book “Co-workers and Co-leaders: Women and Men Partnering for God’s Work.” I look here at the women who followed Jesus and the women who hosted house churches.
Who was Damaris? What was her social status? What does her name mean? What was her role in the church? Evidence from ancient inscriptions help to answer some of these questions.
Paul honours Lois and Eunice and acknowledges they had been Timothy’s teachers. These women enabled Timothy to face challenges in Ephesus.
Tabitha (AKA Dorcas) is identified as a disciple and described as a generous supporter of the poor. What was her association with the widows of Joppa?
Lydia of Thyatira (Acts 16:14ff), and women like her, were vital and strategic players at the forefront of the expanding Christian mission.
What does the ministry of Priscilla and Aquila to Apollos reveal? (Acts 18:18-28). How did others feel about the couple and their ministry? (Romans 16:3-5)
In his Church History, Eusebius wrote, “Ethiopia even to the present day is ruled, according to ancestral custom, by a woman” (cf. Acts 8:27). Is there any truth in his statement? As it turns out, there is.
Early church writers, such as Eusebius, acknowledged that Philip’s four daughters were well-respected famous prophets and they associated the women with apostles and bishops.
This article looks at Priscilla and Aquila and explores Luke’s use of the Greek verb ektithēmi (“explain”) in Acts. Did Priscilla teach a man?
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© 2022 Marg Mowczko