I came across an older blog post today from Matthew Malcolm* where he notes that “Paul has a keen interest in setting up hierarchies of human honour, and then surprisingly subverting them by subjecting all humans to God. This happens at both the beginning and the end of the head-coverings discussion in chapter 11, as well as earlier on in chapter 3.”
Matthew then gives these three examples. In each of the following statements, the word Theos (“God”) comes at the very end of the sentence in the Greek (as well as in most English translations). The final word is in an emphatic position in ancient Greek sentence structure. By using this rhetorical device, Paul grabs the reader’s attention and highlights his main concern which is God.
1 Corinthians 3:21-23
The set up: So let no one boast about human leaders. For all things are yours, whether Paul or Apollos or Cephas or the world or life or death or the present or the future – all belong to you…
The sting: …and you belong to Christ, and Christ belongs to God.
1 Corinthians 11:3
The set up: I want you to understand that Christ is the head of every man, and the husband is the head of his wife…
The sting: …and the head of Christ is God.
1 Corinthians 11:12
The set up: For just as woman came from man, so man comes through woman…
The sting: …but all things come from God.
As Karl Barth said, the ‘secret nerve’ of this epistle comes in those condemning and liberating words: “from God!”
Paul nullifies hierarchies among us who are “in the Lord” by pointing out that each of us, both men and women, come from God and belong to Christ (1 Cor. 11:11-12; 3:23). Moreover, we are all equally under God’s authority who is ultimately the one, not people, who makes things happen (1 Cor. 3:7).
I think Matthew’s observations are insightful, important and liberating, and need to be shared, and he has given me permission to do so.
*Matthew R. Malcolm is part of the Liberal Arts faculty at the University of Pelita Harapan, and is the author of several books including Paul and the Rhetoric of Reversal in 1 Corinthians: The Impact of Paul’s Gospel on Paul’s Macro-Rhetoric (Cambridge University Press: 2014) which is a revision of his doctoral thesis, and The World of 1 Corinthians: An Annotated Visual and Literary Source-Commentary (Paternoster and Cascade: 2012) Dr Malcolm’s blog is no longer online.
1 Corinthians 11:9, in a Nutshell
1 Corinthians 11:2-16, in a Nutshell
4 Reasons “head” does not mean “leader” in 1 Corinthians 11:3
All my articles on passages in 1 Corinthians are here.
Bible Women with Spiritual Authority