Exploring the biblical theology of Christian egalitarianism

LSJ Definitions of Kephalē

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Here is the full entry of meanings of kephalē copied and pasted from Liddel, Scott and Jones’s Greek-English Lexicon (LSJ)* without any editing or erasures. LSJ is one of the most exhaustive and respected lexicons of ancient Greek. The words in this lexicon have come from numerous sources of Greek literature, papyri and inscriptions.

LSJ considers and includes the vocabulary of the Greek New Testament (Novum Testamentum), and occasionally cites NT texts. (It lists the books of the NT on page xxx of ‘Authors and Works’, 9th ed., 1996.) LSJ also includes the vocabulary of other Hellenist/Koine texts contemporary with NT. LSJ cuts off at, and does not include, Patristic or Byzantine Greek.

LSJ has not been influenced by later theological uses of kephalē, and so it does not give “authority” or “leader” as meanings of kephalē. It does, however, give “source”, “origin” and “starting point” as possible meanings in II.d below.

κεφα^λή , ,

A. head of man or beast, Hom. (v.infr.), Alc.15, etc.; once in A., Th.525 (lyr.), once in S., Aj.238 (anap.), also in E., Fr.308 (anap.), Rh.226 (lyr.), al.;“ἄλλουοὐδενὸςἐμψύχουκ. γεύσεταιΑἰγυπτίωνοὐδείςHdt.2.39; κεφαλῇ . . μείζονες taller in stature, Il.3.168; so μείων . . κεφαλήν ib.193Aristarch.: freq. with Preps.,

a. κατὰκεφαλῆς, Ep. κὰκκεφαλῆς, down over the head, “κόνιν . . χεύατοκὰκκεφαλῆςIl.18.24, cf. Od.8.85, etc.

b. κατὰκεφαλήν, Ep. κὰκκεφαλήνon the head, “Ἐρύλαον . . βάλεπέτρῳμέσσηνκὰκκεφαλήνIl.16.412, cf. 20.387, 475: in Prose, from above, X.HG7.2.8: c.gen., above, κ. κ. τινῶνγενέσθαι ib.7.2.11; τὸκ. κ. ὕδωρ, of rain water, Thphr. HP4.10.7 (-ὴν codd.), CP6.18.10 (-ῆς): in Archit., upright,IG22.463.42;
also, per head, each person (cf. infr. 1.2), Arist.Pol.1272a14, LXX Ex.16.16; “κατὰκεφαλὴντῶνκωμητῶνPPetr.2p.17 (iii B. C.).

c. ἐςπόδαςἐκκεφαλῆς from head to foot, Il.23.169; “τὰπράγματαἐκτῶνποδῶνἐςτὴνκ. σοιπάντ᾽ἐρῶAr.Pl.650.

d. ἐπὶκεφαλήνhead foremost, ἐπὶκ. κατορύξαι to bury head downwards, Hdt.3.35; ἐπὶκ. ὠθέεσθαι to be thrust headlong, Id.7.136, cf. Hyp.Fr.251;
ἐπὶκ. ὠθεῖντιναἐκτοῦθρόνουPl.R.553b; “ἐπὶτὴνκ. εἰςκόρακαςὦσονMen.Sam. 138; “εὐθὺςἐπὶκ. εἰςτὸδικαστήριονβαδίζεινD.42.12; οὐβουλόμενοςπολίταςἄνδραςἐπὶκ. εἰσπράττειντὸνμισθόνrecklessly, Hyp.Lyc.17; ἐπὶταῖςκεφαλαῖςπεριφέρειν carry on high, in token of admiration, Pl. R.600d.

2. as the noblest part, periphr. for the whole person, “πολλὰςἰφθίμουςκ.” Il.11.55, cf. Od.1.343, etc.; ἶσονἐμῇκ. no less than myself, Il.18.82; “ἑᾷκ.” Pi.O.7.67; esp. in salutation, “φίληκ.” Il.8.281, cf. 18.114; “ἠθείηκ.” 23.94; “Ἄπολλον, δίακ.” E.Rh.226 (lyr.): in Prose, “Φαῖδρε, φίληκ.” Pl.Phdr.264a; “τῆςθείαςκ.” Jul.Or. 7.212a: in bad sense, “κακαὶκεφαλαίHdt.3.29; “μιαρὰκ.” Ar.Ach. 285: periphr. in Prose, “πεντακοσίαςκεφαλὰςτῶνΞέρξεωπολεμίωνHdt.9.99: in bad sense, “μιαρὰκαὶἀναιδὴςαὕτηκ.” D.21.117, cf. 18.153; “κ. τῶναὐτοῦPRein.57.8 (iv A.D.); μεγάληκ. a great personage, Vett. Val.74.7; cf. supr. 1 b fin.

3. life, “ἐμῇκ. περιδείδιαIl.17.242; “σύντεμεγάλῳἀπέτεισαν, σὺνσφῇσινκεφαλῇσι4.162; παρθέμενοικεφαλάς staking their heads on the cast, Od.2.237; τὴνκ.“ἀποβαλέειςHdt.8.65.

4. in imprecations, ἐςκεφαλὴντράποιτ᾽ἐμοί on my head be it! Ar.Ach.833; “ἐςτὴνκ. ἅπαντατὴνσὴντρέψεταιId.Nu.40; “σοὶκαὶτοῖςσοῖςοἱθεοὶτρέψειανεἰςκ.” D.18.290; ἐςκ. σοί (sc. τράποιτο) Ar.Pax1063, Pl.526; “σοὶεἰςκ.” Pl.Euthd.283e; “τὰμὲνπρότερον . . ἐγὼκεφαλῇἀναμάξαςφέρωHdt.1.155; “οἷςἂν . . τὴναἰτίανἐπὶτὴνκ. ἀναθεῖενD.18.294; “τὸαἷμαὑμῶνἐπὶτὴνκ. ὑμῶνAct.Ap. 18.6.

II. of things, extremity,

a. in Botany, κ. σκορόδουhead ( = inflorescence) of garlic, Ar.Pl.718, cf. Plb.12.6.4; “κ. μήκωνοςhphr.HP9.8.2; ῥίζακ. ἔχουσαπλείοναςtubers, Dsc.3.120.

b. in Anatomy, κεφαλαὶτῆςκάτωγνάθου, prob. the condyloid and coronoid processes, Hp.Art.30; κ. τοῦὄρχεως, = ἐπιδιδυμίς, Arist.HA510a14, cf. Gal.4.565; μηροῦ, κνήμηςκ., Poll.2.186, 188; of the base of the heart, Gal.UP6.16; but, apex, Hp.Cord.7; of the sac in poulps, Arist.PA654a23, 685a5; of muscles, origin, Gal.UP7.14.

c. generally, top, brim of a vessel, Theoc.8.87; coping of a wall, X.Cyr.3.3.68; capital of a column, CIG2782.31 (Aphrodisias), LXX 3 Ki.7.16, Poll.7.121.

d. in pl., source of a river, Hdt.4.91 (butsg., mouth, “οἶδαΓέλαποταμοῦκεφαλῇἐπικείμενονἄστυCall.Aet.Oxy.2080.48): generally, source, origin, Ζεὺςκ. (v.l. ἀρχή), Ζεὺςμέσσα, Διὸςδ᾽ἒκπάντατελεῖται῾τέτυκται codd.) Orph.Fr.21a; starting-point, “κ. χρόνουPlacit. 2.32.2 (κρόνου codd.), Lyd.Mens.3.4;
κ. μηνός ib.12.

e. extremity of a plot of land, PPetr.3p.72 (iii B.C.), PFlor.50.83 (iii A.D.).

III. Ὁμηρείηκ. bust of Homer, IG14.1183.10.

IV. κ. περίθετοςwig, head-dress, Ar.Th.258.

V. metaph., κ. δείπνουpièce de résistance, Alex. 172.15.

2. crown, completion, “κεφαλὴνἐπιθεῖναιPl.Ti.69b; “ὥσπερκ. ἀποδοῦναιτοῖςεἰρημένοιςId.Phlb.66d, cf. Grg.505d; “ὥσπερκεφαλὴνἔχουσαἐπιστήμηArist.EN1141a19; consummation, “σχεῖνκ.” Pl.Ti.39d.

3. sum, total, “πάσαςἐρρηγείαςTab.Heracl.1.36; of money, IG12(9).7 (Carystus, iv B. C.), SIG245ii 36
(Delph., iv B. C.).

4. band of men, LXX Jb.1.17; right-hand half of a phalanx (opp. οὐρά), Arr.Tact.8.3, Ael.Tact.7.3.

5. Astron., κ. τοῦκόσμου, of Aries, Heph.Astr.1.1. (ghebh-, cf. κεβλή and Engl. gable.

*Henry George Liddell and Robert Scott, A Greek-English Lexicon, revised and augmented throughout by Sir Henry Stuart Jones, with the assistance of Roderick McKenzie, Oxford: Clarendon Press, 1940. http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.04.0057%3Aentry%3Dkefalh%2F

I personally own the latest edition of LSJ, the 9th edition (1996). This updated edition, also, does not give “leader” or “authority”, etc, as possible meanings for kephalē.

Other Greek Lexicons

Here is a screen shot of a paragraph from Richard S. Cervin’s article “Does Kephalē (“head”) Mean “Source” or “Authority Over” in Greek Literature: A Rebuttal”. [His article may be viewed here.] In this paragraph Cervin states that lexicons for individual Greek authors (pre-classical, classical and Hellenist authors) do not give “leader” as a meaning for kephalē.

Note the last sentence in this paragraph where Cervin quotes Dhimitrakou who states that “leader” as a meaning of kephalē is medieval. That is, kephalē was not a standard metaphor for “leader” when the New Testament was being written, but it was in medieval times. Cervin then goes on in his article to explain the reasons why most New Testament lexicons do have ‘leader” as a possible meaning. (More on this here.)

Kephale_Richard Cervin paper

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