Someone contacted me last week and implied that I was disingenuous in my articles about Bible women who were leaders because, according to her, everyone knows that God does not approve of female leaders. As it happened, I read Matthew 12 that morning and I was struck by how positively Jesus spoke about the queen of the South (AKA the queen of Sheba) who certainly qualifies as a female leader, a powerful female leader.
In this post, I look at four of the most powerful women who are mentioned in the Bible, including the queen of Sheba, and I highlight that not one bad word is spoken about them even though they lived in a time when most rulers were men.
Women Rulers in the Old Testament
The queen of Sheba is mentioned in 1 Kings 10:1-13 and 2 Chronicles 9:1-12 in the Hebrew Bible, and in the Gospels of Matthew and Luke in the New Testament. This is what Jesus said about her:
“The queen of the South will be raised up at the judgment with this generation and she will condemn it because she came from the ends of the earth to hear Solomon’s wisdom. …” Matthew 12:42, Luke 11:31.
I like what Greg Forbes and Scott Harrower say about her.
The queen’s visit to Solomon represents the high point of Israel’s influence in the ancient Near East. Israel’s vocation to be a light to the nations arguably climaxed at this point. This woman [was] from the most prominent kingdom in southwest Arabia … She would have been either the sole ruler or the highest level emissary of her nation. Thus this queen is a person of significant social-political power. Her historical significance is demonstrated by the nature of her visit, and by the fact that she was received into the court of the king. Her journey had both theological and political aims. Theologically, she searched out Solomons’s wisdom and its source. From a political and trade point of view, she sought an alliance.
Forbes and Harrower devote four pages of their 2015 book Raised from Obscurity to the queen of the South and they include these summary statements: “The queen of the South was attuned to God’s work and made right theological judgments with respect to the Lord.” And, “The queen of Sheba was better able to comprehend the work of Yahweh than the present generation” who were being rebuked by Jesus.
Nowhere in the scriptures is the queen of the South criticised for her status and role in society. Similarly, Deborah—who was the leader of Israel in the 11th or 12th century BC—is nowhere criticised. Instead, it is acknowledged that she was effective as both a prophet and leader. Furthermore, unlike the other judges of Israel, Deborah’s leadership was not tainted with any sense of scandal or impropriety. The Bible speaks positively about Deborah and the queen of the South. (Other Bible queens are listed here.)
A couple of powerful queens are also mentioned in the New Testament.
Women Rulers in the New Testament
Candace, queen of Ethiopia (i.e. Kush), is mentioned briefly without any hint of censure in Acts 8:27. Some nations in Africa, in Anatolia, and in other regions near and around the Mediterranean basin were occasionally ruled by women in Bible times. Some of these women even led their armies into battle, with the scars to prove it. (More on Candace here.)
Berenice, a great-granddaughter of Herod the Great, is also mentioned briefly in the New Testament. In Acts, she appears as the consort of her brother Agrippa II. She and her brother and Festus (procurator of Judea from about 59 to 62) discussed Paul’s case and listened to Paul defend himself at Caesarea (Acts 25:13, 23ff; 26:30-31).
Berenice became one of the most powerful women in the Roman Empire. When she was 16, she married her uncle, Herod V, who was king of Chalcis. Berenice retained the title “queen” after her husband’s death when she was just twenty years old. Rome then gave the kingdom of Chalcis to her brother Herod Agrippa II, which he ruled together with Berenice. Inscriptions survive that mention the brother and sister together, but with Berenice’s name first.
She later became a patron of Vespasian and successfully helped him to become emperor of Rome. At that time she was the lover and consort of Vespasian’s son Titus. Though she was Jewish and did some admirable things to help the Jewish cause, Berenice was not a godly woman. (More on Berenice here.)
There were powerful women in Bible times. Some women, such as Deborah, were placed in powerful positions by God, and he worked through them for his purposes. Other women were not so godly. But, overall, the Bible indicates that God does not disapprove of women as leaders, rulers, or monarchs simply because they are female.
As Gordon Hugenberger has observed, “The scriptures offer an impressive number of examples of women exercising social or political authority without raising any questions as to the propriety of that authority.”
 Greg Forbes and Scott Harrower, Raised from Obscurity: A Narratival and Theological Study of the Characterization of Women in Luke-Acts (Eugene, OR: Pickwick Publications, 2015), 110-111. (Raised from Obscurity can be ordered online at Wipf and Stock and Amazon.)
 Ibid. 110.
 Ibid. 112.
 Berenice is one of my favourite ladies from antiquity and my favourite story of hers is when, in AD 65, she went barefoot and with her hair cut short (part of a 30-day Jewish vow she had taken) to Gessius Florus (procurator of the Judaea from 64 until 66) to plead with him to go easy on the Jews. This was a few years before the fall of Jerusalem. (See Josephus, Jewish War 2.15.1 §313).
Berenice is fascinating and snippets about her appear in various sources, including the Bible. Suetonius, for example, mentions Titus and Berenice’s breakup which was for political reasons: “He sent Queen Berenice away from Rome, which was painful for both of them.” Suetonius, Titus (chapter 7) from The Twelve Caesars.
 Paul’s prohibition given in 1 Timothy 2:12 (and the Greek word authentein) is not about good leadership or healthy authority. More on 1 Timothy 2:12 here. An article explaining Isaiah 3:12 is here.
 Gordon P. Hugenberger, “Women in Church Office: Hermeneutics or Exegesis? A Survey of Approaches to 1 Tim 2:8-15,” JETS 35/3 (September 1992), 341-360, 344-345. (A pdf of this article can be accessed here.)
The queen of Sheba (or Saba) meets King Solomon, by unknown Ethiopian artist (Wikimedia)
You can support my work for as little as $3 USD a month.
Become a Patron!
The Propriety of Bible Women with Authority
Deborah and the No-Available-Men Argument
Queen Candace of Ethiopia
The Intrigues of Salome I, Herod the Great’s Sister
1 Timothy 2:12, the created order, and the Bible men who were guided by godly women
Book Review: Raised from Obscurity
9 thoughts on “The Queen of Sheba and 3 more powerful female rulers in the Bible”
Poor translations of Is 3:12 continue to wreck havoc.
. . . as does a poor understanding of 1 Timothy 2:11-15.
I’ve written about Isaiah 3:12 here:
I’ve known you for a while, Marg…. disingenuous is not a word I would use to describe you or your study and writings.
Some people have such a narrow and limited idea about our new life in Jesus–which is very sad; and when they read or are shown something different they are suspicious and question motives.
The same person also told me, “Women are not to be in any type of ministry.” I have no idea how anyone who reads the Bible can come to that conclusion.
But, yeah, “disingenuous” definitely does not describe me. Far from it.
“Some people have such a narrow and limited idea about our new life in Jesus–which is very sad; and when they read or are shown something different they are suspicious and question motives.”
Well I really ignore these people now and enjoy my personal relationship with Christ…never even giving them a thought.
It is so much more joyful to be free from the consideration of their negative controlling activities…and since they have no desire to seek the truth, it is truly a waste of precious time to attempt it.
But I commend you for your desire to help them see the truth…and hope for your success in opening a few eyes to who God really is.
Marg, would have been nice if you would have also mentioned Bethsheba, the Queen mother, of King-Prophet Solomon. He rose from his throne when she entered and bowed to her and ordered that a throne be brought and he had her sit at his right hand just like Lord Jesus the Christ sat down at the right hand of God the Father in heaven. Queen regnant, Queen mother, and even Queen consort are matriarchs. Matriarchy is the counterpart of Patriarchy in the Holy Bible. Virgin Mary the Blessed is the Queen mother of Lord Jesus the Christ, the King of the Jews. Also, would have been nice if you had mentioned Athaliah, the Queen regnant, as example for the monarchs period as you mentioned Judge-Prophetess Deborah for the judges period.
I wanted to highlight women who ruled in their own right. There’s no doubt that Bathsheba, as Queen-Mother, was a powerful woman, but she did not rule a nation.
In the post above, I kept the list of women rulers small. In this other post, I mention many more powerful women and queens, including Athaliah. https://margmowczko.com/the-propriety-of-women-with-authority/
I’ve written about Bathsheba here: https://margmowczko.com/a-sympathetic-look-at-bathsheba/
I think it should be acknowledged that even women are permitted to lead as well as serve. However, The aspostle Paul speaks about women being silent in the church. 1 Corinthian 14:34-35 kjv..therefore I share that not all, welcome this governing of a role for women
Hi Jacqueline, God has no issue whatsoever with a godly, gifted, and capable woman leading or governing his people and speaking to them.
~ It seems the people of Israel, including Barak, did not have a problem with Deborah’s role as judge and prophet.
~ Joab, the general of David’s army, heeded the words of the Wise Woman of Abel Beth Maacah who acted as spokesperson and saved her town.
~ Josiah sent the high priest and other high-ranking officials to get advice from Huldah for the sake of the nation. Huldah spoke to the men on God’s behalf.
~ The Jews throughout the vast Persian Empire were saved because of Esther’s leadership and bravery.
~ At least some of the men in the temple listened to Anna, a respected prophetess, as she spoke to them about the redemption of Jerusalem and Jesus.
~ Apollos the teacher did not have a problem with Priscilla’s part in correcting his doctrine.
There are several more biblical examples I could add.
Paul welcomed participation in church meetings as long as the speech was edifying and gifted (1 Cor. 14:26 CSB; Col. 3:16 CSB). And in Paul’s general statement on ministry, he never states or hints that women are excluded (Rom. 12:6-8 CSB; 1 Cor. 12:28; Eph. 4:11). More on this here.
Paul silences three groups of people who were speaking in unedifying and unruly ways in Corinthian assemblies, not just the women who wanted to learn and who should have kept their questions for home (1 Cor. 14:26-40 CSB). More on this here.
Paul valued the ministry of his female colleagues and uses the same ministry terms for them as he used for his male colleagues. More on this here.
The community of Jesus’ followers, the church, misses out when they are only led and taught and spoken to by men and not also by gifted women.