In this article, I look at the Hebrew word chayil, used in Proverbs 31:10 for an eshet chayil (“virtuous/ valiant woman”), and at the Greek word andreia (“courageous”), used to describe some Bible and early Christian women.
In early Syriac texts (2nd–4th centuries), the Holy Spirit and even God are described using feminine and maternal imagery. In this article, I quote from these texts.
What did Paul mean when he said “husband of one wife”? What was Priscilla’s role in Ephesus and Rome? What is Paul’s overall theology of ministry and women?
Here is more from a talk I gave on February 11. In part 2, I look at 1 Timothy 2:12 within its immediate context and within the context of First Timothy.
Theosebia was the biological and spiritual sister of Gregory of Nyssa. Surviving sources show that she was deeply loved and admired.
Who are the 144,000 in Revelation 7 and 14? What do they symbolise? Are women really excluded from this group?
Olympias renounced her aristocratic lifestyle to serve the church. She was an ordained deaconess and Chrysostom’s dear friend.
Marcella of Rome (325–410), friend of Jerome, dedicated herself and her considerable talents and resources to serving the church and helping the poor. Here’s some information about this remarkable woman.
Judith, Thecla, and Catherine of Alexandria are three heroines whose stories of conviction and courage are part of our history and heritage.
This is the second part of a two-part series which looks at the women in the church at Smyrna in the post-apostolic period. This article focuses on Gavia.
Are ascetic teachings that emphasise celibacy behind Paul’s statement in 1 Timothy 2:15? What does “saved through childbearing” mean?
What did Paul mean by “A wife/ husband does not have authority of her /his body” in 1 Cor. 7:4? This verse has been terribly misunderstood by some.
What are the timeless principles in Paul’s instruction in Titus 2:4-5? Why did he want the young wives at Crete to be workers (or keepers) at home?
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© 2022 Marg Mowczko