In part 2, I look at Christ’s role as the “Saviour of the body” and what this means for Paul’s words to wives in Ephesians 5:22-24 and to husbands in Ephesians 5:25ff.
Here are some better translations of Malachi 2:16 that faithfully reflect the Hebrew grammar and do not have God saying, “I hate divorce.”
In what way (or ways) is the relationship between Jesus and the church a model for marriage? What does Paul mean in Ephesians 5:22-33?
What did Paul mean by “A wife/ husband does not have authority of her /his body” in 1 Cor. 7:4? This verse has been terribly misunderstood by some.
Here are 10+ books and resources on marriage written for engaged and married couples, and for marriage counsellors. They all have an egalitarian, or mutualist, perspective.
What are the timeless principles in Paul’s instruction in Titus 2:4-5? Why did he want the young wives at Crete to be workers (or keepers) at home?
While reading Plutarch’s “Advice to the Bride and Groom,” it struck me that some Christians sound like Plutarch (a 1st-century pagan author), rather than like Paul, in what they say about men and women and marriage.
What does submission mean? What does the Bible say about submission in marriage? Is wifely submission relevant in our modern western societies?
A woman recently told me that it was God’s will she suffer in her marriage. Today I read a verse that shows God wants women to be happy in marriage.
Leviticus 19:3 says “Every one of you shall reverence his mother and father …” I decided to search for other verses that also mention “mother” first. Here’s what I found.
Ephesians 5:22-33 is written as a chiasm with a highlighted point at the centre of the passage. We misinterpret this passage if we miss this main point.
Many Christians believe that submission in marriage is the duty only of wives. In 1 Peter 3:7 Peter comes very close to saying that husbands are to be submissive to their wives too.
In 1 Peter 3:1-6, Peter resumes the theme of submission. This time he addresses wives and uses the example of Sarah’s submission.
Here are 4 reasons why I’m staying out of gender discussions that use the Trinity as a model for marriage.
Many Christians believe that submission in marriage is the duty only of wives. In 1 Peter 3:7 Peter comes close to saying that husbands are to be submissive to their wives too.
Are power struggles between a Christian husband and wife an ordinary part of married life? Annoyingly, many Christian books on marriage presume so.
The first year or two of marriage can be bewildering, disappointing, and even painful, for some newlyweds. I offer this advice in the hope that it may prevent some conflict and heartache.
Many have had a narrow and lowly view of the meaning of “helper” (ezer) used for Eve in Genesis 2. How is ezer used elsewhere in the Hebrew Bible?
Would you like to support my ministry of encouraging mutuality and equality between men and women in the church and in marriage?
© 2022 Marg Mowczko