Woman’s Authority or Subordination in 1 Cor. 11:10?
Paul said in 1 Cor. 11:10 that a woman should have “authority on her head.” Whose authority is it?
Paul said in 1 Cor. 11:10 that a woman should have “authority on her head.” Whose authority is it?
Miriam is identified as a prophet and leader in the Bible, but some say her ministry was only to women. Was this the case? What does the Bible say?
Were Andronicus and Junia “outstanding/ notable among the apostles” (Rom.16:7 KJV, NIV) or “well known to the apostles” (ESV, NET)?
In this article, I look at 4 passages from the Hebrew Bible (Leviticus 27, Numbers 30, Ecclesiastes 7:28, Isaiah 3:12) which are sometimes used to diminish women.
In this post I critique the notes on 1 Timothy 2:12 in the ESV Study Bible. What is the context of this verse? What does it prohibit?
In this post, I respond to how the authority of police officers, etc, is used as an analogy by some Christians to support male-only authority.
Was there a difference between the ministries of male and female prophets in the Bible? Did male prophets minister publicly and female prophets privately?
Is male headship and female submission the best way for husbands and wives who are in Christ to live by New Testament and New Creation principles?
Complementarians say men and women are equal in Christ, but the finer points of their beliefs reveal something different, especially regarding single women.
Michael Jensen: “It is no surprise to learn that many of the early feminists were evangelical Christians. … Feminism is a response to a deeper problem in human relations – not the problem itself.”
One misunderstanding about what Christian egalitarians believe concerns the words “equal” or “equality.” How do egalitarians understand and use these words?
The complementarian ideology that men are designed to lead, and women are designed to submit to male leadership, has many drawbacks. In this post I highlight one of them.
When we read the NT household codes, we need to keep in mind that some “masters” were women. How does this affect our understanding of these passages?
Andrew Perriman critiques the complementarian notion that Adam naming Eve displays man’s authority, or male headship, over woman.
This article addresses 5 questions about Adam’s role and prominence in Genesis chapters 2 and 3. For example, did God only call Adam in Genesis 3:9?
Does the Trinity model distinct roles and separate spheres? Is there hierarchy and subordination in the Divine?
Here are some tips on how to maintain good relationships with Christian family and friends who hold different views on “gender roles”.
Matt Chandler states unequivocally, “I teach to men . . . I go after the men.” So what happens to the “lost sheep” who are female? And how does Matt’s focus affect the thousands of women in his flock?
Some girls want to fly paper airplanes, and some girls are very brave, but a 2011 study put out by Desiring God suggests these roles are for boys.
Some Christians seem determined to emphasise and polarise gender differences. Adam, however, marvelled at the similarities between man and woman.
Here are links to several articles that look at arguments related to the idea of a male-only priesthood, arguments that keep women out of church leadership.
Michael Bird notes discrepancies between the ideology and the practice of some complementarians regarding women teaching men.
This is my response to Sarah Bubar’s poorly reasoned arguments in her 2010 article entitled “Do I have the right to have rights?”
When some Christians, complementarians, use the word “roles” they seem to mean “rank” or a gender hierarchy.
Does the New Testament teach that men and women have different roles in the church Are some ministries too important for women?
Kathy Keller argues that women are prohibited from just one kind of speaking ministry and from holding one kind of position in the church.
Some complementarians believe women cannot be pastors and Bible teachers, yet they read Bible commentaries and theological books written by women. How does that work?
Mary Kassian places a great deal of importance on the created order of man first, woman second, given in Genesis 2. Is she correct?
“God’s Good Design” is an Australian publication that promotes complementarian gender roles. This review by Dr Lyn Kidson contains information from primary sources on the Roman virtue of “quietness.”
This is a critique of Mary Kassian’s article “Sex in the Shadowlands” in which she applies the word “head” to more than God, Jesus, and husbands.
Deborah in the Bible is described as a prophet and leader of Israel. Did God choose her because there were no suitable men available?
This article looks at several shortcomings to the argument “Jesus’ twelve apostles were all male, so women cannot be church leaders.”
Is protection a man’s job? Do women need protecting? Perhaps instead of “protecting” capable Christian women, the church should be empowering her women.
Some Christians believe that because Jesus is a man, only men can represent Jesus in their congregations. Does the fact that Jesus is male mean that women cannot be church leaders?
Complementarian Mark Chanski seems to think men and women each have just one role, or position, they are to play and maintain throughout their lives. I disagree.
What does the Bible say about working women? Does God want women to stay out of the workforce and stay at home?
Here are 4 reasons why I’m staying out of gender discussions that use the Trinity as a model for marriage.
Mary Kassian does not like the NIV 2011. Her article “10 Reasons Why the New NIV is Bad for Women” has been doing the rounds, but her concerns don’t make sense.
Can you name a woman who is called a pastor in the New Testament? Are there any women identified as church ministers in the NT?
Here are summaries of a range of interpretations of 1 Corinthians 14:34-35 proposed by well-known New Testament scholars. How do these verses apply today?
God is often referred to with masculine pronouns and masculine terms in the Bible. Does this mean God is male or masculine?
Why aren’t the biblical concepts of wifely submission and submission to governing authorities given equal emphasis in the church?
Mary Kassian recently posted an article on her website about “Scary Straw Women of Complementarity”. But she failed to mention two important women of complementarianism.
Mary Kassian claims that Complementarianism represents the Church’s “traditional, orthodox, historic belief” on gender. She must be reading different accounts of Church history to me.
In a 1995 article, Wayne Grudem ranked 83 ministries in order of decreasing authority. His lists reveal whether he really thinks men and women are equal.
Is it logical to prohibit women from teaching grown men? What was the reason for Paul’s prohibition in 1 Timothy 2:12? Was it because Eve was deceived?
Some Christians believe it is only men who are given spiritual authority by God. Yet in the Bible, God speaks to women and equips them for ministry.
This article looks at Priscilla and Aquila and explores Luke’s use of the Greek verb ektithēmi (“explain”) in Acts. Did Priscilla teach a man?
Do the qualifications for church leaders (i.e. overseers) in 1 Timothy 3:1-7 and Titus 1:6-9 apply only to men? Do these verses exclude women from church leadership?
This article is about Junia—a minister mentioned by Paul in Romans 16:7—using and critiquing the ESV as a reference. Was Junia really a female apostle?
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© 2022 Marg Mowczko