1. The Grammar of Ephesians 5:21-22: Participles
In this article, I look at the Greek participles in Ephesians 5:18-21, especially the “submit” participle in verse 21.
In this article, I look at the Greek participles in Ephesians 5:18-21, especially the “submit” participle in verse 21.
The household codes in Eph. 5-6 and Col. 3-4 are not about gender but primarily about power and about mitigating abuse that often comes with power.
In 1 Cor. 16:16, Paul tells the Corinthians to submit themselves to coworkers and labourers. Paul refers to several women by these ministry terms.
Many Christians believe that submission in marriage is the duty only of wives. In 1 Peter 3:7 Peter comes very close to saying that husbands are to be submissive to their wives too.
In 1 Peter 3:1-6, Peter resumes the theme of submission. This time he addresses wives and uses the example of Sarah’s submission.
The Christian servants in Asia Minor were suffering unjustly. Peter encourages and inspires them with the example of Jesus Christ, the Suffering Servant of Isaiah 53.
Peter tells his audience to abstain from sinful desires (lusts) of the flesh, and he explains how to deal with slander.
Here are 4 reasons why I’m staying out of gender discussions that use the Trinity as a model for marriage.
Does Paul’s statement in Ephesians 5:23, “the husband is the head of the wife,” mean that the husband has leadership or authority over his wife? And what about 1 Corinthians 11:3?
In 1 Peter 3:1-6, Peter instructs wives to submit and he uses the examples of “the holy women of the past” and Sarah to help make his points. Who were these “holy women of the past”? In what way did Sarah submit to Abraham?
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© 2022 Marg Mowczko