Some have suggested that I advocate for women in ministry because I have been influenced by the secular culture of Australian society where egalitarianism is seen as the ideal. These people are mistaken.
Conversely, I suspect these same people reject the idea that women were leaders in some New Testament churches because of a poor understanding of how the first Christian communities (i.e. churches) fellowshipped and functioned. Their view of “church” has been influenced by a culture of large gatherings that meet in purpose-built sacred spaces, where a professional all-male clergy presides, and where the Sunday sermon or priestly rituals are prioritized. In this kind of church culture, which has been the norm for centuries, members who are not part of the clergy typically have little or no room for either regular or spontaneous ministry contributions during services.
New Testament church life shares almost nothing in common with this culture. Instead, the first churches were usually small, often consisting of an extended household that included relatives and slaves, as well as a few neighbours or clients. These churches met in homes where the householder could be a relatively wealthy woman (e.g., Lydia, Nympha, the Chosen Lady, etc) or man (e.g., Stephanas, etc) or a couple (e.g., Priscilla and Aquila). These men and women used their homes as a base for the church and hosted frequent gatherings. And they used their resources to care for the spiritual and material welfare of fellow members.
Furthermore, in the decades after Pentecost, both men and women had the freedom to exercise their gifts during most church meetings, sometimes spontaneously (1 Cor. 14:26; Col. 3:16). Men and women could also initiate ministries or be commissioned by their church for various missions further afield (e.g., Stephanas, Andronicus and Junia, Priscilla and Aquila, Phoebe).
I advocate for women in ministry because I see in the New Testament that ministry and leadership were shared in the dynamic, inclusive, Spirit-led culture of the very early church, and was not restricted to men.
I advocate for women in ministry because I see that Jesus valued women, discipled them, and included them in his mission. Jesus is still commissioning women.
I advocate for women in ministry because Paul also valued women. He regarded several women as his colleagues, referring to them with identical ministry descriptions as his male colleagues (e.g., apostle, deacon, co-worker, labourer).
I advocate for women in ministry because godly women have vital contributions to make to the ministry and mission of the church today, some in the capacity of leadership.
I advocate for women in ministry because the scope and effectiveness of the ministry and mission of the church are diminished and reduced when gifted women are prevented from full participation in church life and are prohibited from using their God-given talents.
My advocacy for women in ministry has little to do with being influenced by the broader Australian culture.
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Women Church Leaders in the New Testament
The First Century Church and the Ministry of Women
Were there women elders in New Testament Churches?
The role of overseers in first-century house churches (1 Tim. 3:1ff)
Four Social Contexts where Women could Lead (40-200 AD)
A collection of articles on NT Women Church Leaders
Articles on 1 Timothy 2:12 here.
Articles on 1 Corinthians 14:34-35 here.
The Means of Ministry: Gifts, Grace, Faith … Gender?
This 4-minute video shows one main difference between what many of us think of as “church” and something more akin to what the first Christians experienced as “church”.