Was there a difference between the ministries of male and female prophets in the Bible? Did male prophets minister publicly and female prophets privately? This is what the authors of Recovering Biblical Manhood and Womanhood assert. Does this view do justice to the memory of Huldah’s influential ministry?
Though it sounds harsh and heartless, even preposterous, to modern westerners, the Deuteronomy 22:28-29 law about a rapist marrying his victim was for the benefit of the raped woman. Here’s why.
2017 was an interesting year for my website. In July, it got a new look and a new name. Here are some statistics from since then, including my top 10 posts.
Does helping someone require that you subordinate yourself to that person? A few men whose essays I’ve read recently answer this question with a “yes”.
According to Luke’s Gospel, Elizabeth was a faithful woman of God who was given a remarkable son, John the Baptist. She was also given a prophetic voice.
Lydia of Thyatira (Acts 16:14ff), and women like her, were vital and strategic players at the forefront of the expanding Christian mission.
What did Eve do to help Adam? Here are two very different views from three top scholars about Eve’s role as helper in Genesis 2.
In this post I argue against the idea that gentleness, or meekness, is an especially feminine virtue (cf. 1 Peter 3:4), a faulty idea I’ve heard too many times.
Matthew 27:19 mentions Pontius Pilate’s wife and her dream about Jesus. What do we know of this woman? Was she a Jewish convert? A Christ-follower?
Here is a coherent interpretation of 1 Timothy 2:12 that takes into account surrounding verses as well as documented heresies in the 1st-2nd century church.
The Greek word for “head” rarely, if ever, meant “leader” in works originally written in Greek before or during the first century AD. Here are four facts which support this claim.
Aemilia Lanyer was an English author and a professing Christian. She advocated for equality and freedom for women in a poem which was published in 1611.
Is there a better paradigm than male headship and female submission that more fully conveys NT principles for husbands and wives who are in Christ?
In this article I take a look at the text of 2 John, especially at the words the letter writer uses to identify the people he mentions, including the “chosen lady.”
After eight years, this is my last post from the newlife.id.au address. My next post will be from my new address MargMowczko.com I hope you will join me there later this week.
*This post contains important info for my email and Networked Blog subscribers.
In this article I take a look at the word authentein (translated as ‘to usurp authority’ in 1 Timothy 2:12 in the KJV). A brief history of how authent- words and their meanings developed is included.
Was Paul concerned about women’s hair or veils in ancient Corinth? Would he be concerned about it in 21st-century Sydney? I wrote this piece in response to the recent Equip 17 women’s conference.
Here’s a paper I presented back in September 2015. The paper was published in a book, The Gender Conversation, in 2016. Just recently, the book has been made available as an affordable e-book.
Here’s a short review of Cynthia Westfall’s superb new book, “Paul and Gender: Reclaiming the Apostle’s Vision for Men and Women in Christ,” published by Baker Academic.
Not all first-century women fit the stereotype of being hidden and housebound. Some were wealthy, influential and prominent in society and in the church.
Complementarians say men and women are equal in Christ, but the finer points of their beliefs reveal something different, especially regarding single women.