(1) Phoebe: Deacon of the Church in Cenchrea
Here I look at Paul’s introduction of Phoebe to the church at Rome. I also look at the ministry of certain women in the Gospels, and Tabitha’s ministry in Acts, and compare them with Phoebe’s ministry.
Here I look at Paul’s introduction of Phoebe to the church at Rome. I also look at the ministry of certain women in the Gospels, and Tabitha’s ministry in Acts, and compare them with Phoebe’s ministry.
Here is a brief overview of eighteen women mentioned by the apostle Paul in his New Testament letters, as well as Lydia who is mentioned in Acts.
As I was making a list of Bible women who ministered to men, I saw something I had not noticed before. Almost all of these women had a prophetic gift.
This article looks at Mary Magdalene, and especially at what “Magdalene” might mean. Does it refer to Mary’s home town? Was it her nickname? Does it imply she was a prostitute?
I had imagined that only a few women accompanied Jesus during his ministry and only a few witnessed his crucifixion and resurrection, but the Gospels state many women were with Jesus.
Early church writers, such as Eusebius, acknowledged that Philip’s four daughters were well-respected famous prophets and they associated the women with apostles and bishops.
Here is a list of more than 25 roles of Bible women. These roles, or activities, helped God’s people and the women are not criticised in any way.
Bible women were involved in the life of their community, some as wailing women and as celebrants (cf. Psalm 68). What was the purpose of this public role?
Ever heard of Sera, Aksah or Sheerah? Here’s a little something about these three influential Bible women.
Mary and Martha of Bethany are well-known Bible figures whose characters are often polarized in the retelling of their story. What is the background of these women, their age, marital status, level of wealth?
Here are over 40 women in the Bible who exercised social or political authority. In the stories where they appear, no question is raised about the propriety of their authority.
Abigail was a smart, strong, prophetic woman who wisely intervened between two rash and angry men.
Salome was the daughter of Herodias who “danced” for Herod Antipas. How old was she? Did she actually dance? Did she deliberately seduce her step-father? What became of her?
One of the reasons I trust the unique inspiration of the Bible is because of what it says about women, or, more to the point, what it doesn’t say about women.
Are women more easily deceived than men? What does the Bible, including 1 Timothy 2:14, say about Eve and women and deception?
King Lemuel’s mother is one of two women mentioned in Proverbs 31. These Bible women, and others, serve as inspiration for godly women who teach.
Rahab in the Old Testament, and Lydia in the New, are separated by 1000s of years and 1000s of miles, yet there are intriguing similarities between the two women.
Jezebel of Thyatira is a teacher mentioned in Revelation 2:20ff. What does her example brings to discussions about women in ministry?
Deborah in the Bible is described as a prophet and leader of Israel. Did God choose her because there were no suitable men available?
There are differences between the Old and New Testaments in how women are described, especially in regard to beauty, marriage, motherhood, and ministry.
Most religious art portrays Mary as serene, shy, and even sombre. Are they accurate portrayals? Does the Bible teach that Mary remained a virgin?
Moses, one of Israel’s greatest leaders, would have perished on several occasions if it had not been for the courage, wisdom, and enterprise of six brave women.
Who were Euodia and Syntyche (Philippians 4:2-3)? Were they leaders of the Philippian church? Early Church Father John Chrysostom seemed to think so.
John addressed his second letter “to the chosen lady and to her children.” Who was this lady? Was she a mother, a church, or a house church leader?
Some Christians believe it is only men who are given spiritual authority by God. Yet in the Bible, God speaks to women and equips them for ministry.
This article looks at Priscilla and Aquila and explores Luke’s use of the Greek verb ektithēmi (“explain”) in Acts. Did Priscilla teach a man?
In this article, I show that some women in the New Testament functioned in Ephesians 4:11 ministries: apostle, prophet, evangelist, pastor-teacher.
This article is about Junia—a minister mentioned by Paul in Romans 16:7—using and critiquing the ESV as a reference. Was Junia really a female apostle?
In John 4 we read about the Samaritan woman’s life-changing encounter with Jesus. She was very different from Nicodemus.
Would you like to support my ministry of encouraging mutuality and equality between men and women in the church and in marriage?
© 2022 Marg Mowczko