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The Positive Portrayal of Women in the Bible
One of the reasons I trust the unique inspiration of the Bible is because of what it says about women, or, more to the point, what it doesn’t say about women. The Bible never says that women as a group are unintelligent, gullible, deceptive, difficult, emotional, sexually wanton, temptresses, evil, or inferior to men. In fact, it says a lot of good things about women.[1]
In the Old Testament, many Bible women are described as beautiful, intelligent, courageous, resourceful and enterprising. And some Bible women functioned as prophets, teachers, advisers, leaders and deliverers.
In the New Testament, we read that the Saviour, the Son of God, came into the world through a woman. Amazing! And the first person to see the resurrected Jesus, at the beginning of the New Covenant era, was a woman.
Women are never mentioned in a bad light in the Gospels. Many women were faithful and devoted to Jesus. Many even travelled with him and supported his ministry with their own money. In the Pauline letters, several women are mentioned as being Christian ministers and colleagues of the apostle Paul.
Women and Patriarchy
This positive portrayal of women in the scriptures is remarkable considering the patriarchal setting of the Bible and its androcentric writing. We see in the Bible that women, in general, did not have the same social freedoms as men because of this pervasive patriarchal culture, and there are some horror stories in the Old Testament that involve the unjust and despicable treatment of certain women. The biblical narratives, however, are not part of teaching or Law, and the injustices and atrocities are not condoned. (I do understand that principles can be drawn from Bible narratives but we must make a distinction between descriptive and prescriptive texts.)
The Negative Portrayal of Women by Non-biblical Authors
In contrast to the Bible’s portrayal of women, as soon as you step outside of the canon of Scripture there are the most terrible generalisations written about women. Some of these terrible things are even taught by Jewish and Christian writers and philosophers.
Ben Sirach, a Jew writing in the second century BC, wrote in his apocryphal work Ecclesiasticus that a good wife is a silent wife and that all women have a disposition of sexual wantonness (Sirach 25:13-25; 26:13-16; 42:9-11, 12-14). “He maintained that women in general constitute a threat to the dignity and well-being of men and that the most dangerous threat comes from a man’s own daughter.” (“Women in Second Temple Judaism” in The Eerdmans Dictionary of Early Judaism.)
An unknown Jewish writer, also writing in the second century BC, claims that “Women are evil . . . treacherous . . . lustful . . .” (Testament of Reuben 2:13-16)
The Jewish philosopher Philo, writing in the first century AD, “accepted the Aristotelian judgment that the female is, in and of herself, inferior to the male. He used this to explain the biblical narratives allegorically. The women of the Bible [he thought] represent inferior aspects of a person’s psyche, namely the senses, while the male figures represent the superior mind. The creation of woman, for example, is explained as a corruption of the mind by the senses (Opificio Mundi 59).” (“Women in Second Temple Judaism” in The Eerdmans Dictionary of Early Judaism.)
Tertullian, an early Christian theologian writing in the late second to early third centuries AD, called women “the devil’s gateway”. He had the opinion that all women are guilty of the Fall, and that women are especially guilty of Jesus’ death. (On the Apparel of Women, chapter 1.)
Sadly, there are still more examples than these of overt and destructive misogynistic teaching by non-biblical Jewish and Christian writers.[2]
The Inspiration of the Holy Spirit
The biblical writings are androcentric because they were written by men in the patriarchal culture of the Ancient Near East and Greco-Roman world. Patriarchy is not God’s ideal, yet he used people within that culture and setting to tell his story. The Bible, however, was also inspired by the Holy Spirit and so there is none of the harsh and crushing misogynist generalisations that are prevalent in non-biblical (or extra-biblical) writings.
Let me reiterate: The Bible never says that women are unintelligent, gullible, deceptive, difficult, emotional, sexually wanton, temptresses, evil, or inferior to men.
The main message of gender in the Bible is that women and men are equal and compatible, and both have been made in the image of God. Women are in no way inferior, less competent or less valuable than men. This message reveals the inspiration of the Holy Spirit. This message of genuine equality and mutuality between men and women is the message that the Church should be sharing and promoting among its people and in the world. This is the message that I am sharing.
Footnotes
[1] Some people read a few Old Testament texts as belittling women. I discuss Leviticus 27:1-8, Numbers 30:1-16, Ecclesiastes 7:28, Isaiah 3:12, in an article here. I discuss Leviticus 12:1-8 here.
[2] If you have a misogynistic quotation from a Jewish or early Christian author, etc, please let me know. Here are some from early church fathers and reformers.
PostScript: May 6th, 2013
Wendy Alsup has done a good job of looking at the context of a few of the more unpleasant Old Testament passages concerning women here.
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I think the narratives (and even some laws) can be used to give insight into certain cultural ASSUMPTIONS by the way things are worded, but I do not see that as God endorsing those ASSUMPTIONS, rather God is working inside the culture (or cultures in the case of the NT books) of the time those words were written moving the people of God step by step to be more in line with the principles of the Kingdom of God.
The most obvious examples are that all the cultures of the time of the Bible assumed polytheism, slavery, and patriarchy and the Jewish and other Eastern cultures assumed polygamy if the husband could afford it.
Yes they definitely give some insight into culture.
God tolerated patriarchy in the past, and he continues to tolerate it, but it is not his ideal.
Bart Ehrman’s books give a pretty good indication of the cultural context and what can be understood from the New Testament writings.
There are a few good writers on this subject now. I like Lynn Cohick’s book on Women in the World of the Earliest Christians; and I want to get Ken Bailey’s books.
I always find it interesting that when a woman is portrayed as doing something wrong in the eyes of God, such as Sapphira, it does not say that she did it because she was a woman, or for any gendered reason, but she sinned because she was a sinner, just like any sinful man or woman in any other part of history. She was a sinner and was trying to sidestep God, just like the many other sinners portrayed in the bible. I believe we can all learn the lessons from biblical stories regardless of our gender- David- how to be humble and faithful, Deborah- servant leadership without taking the glory for yourself, Sapphira and Annaias- God sees our sin, and the list goes on. And that is something truly beautiful about the bible!
I think you’re right. I can’t think of a single example where the Bible links certain types of sins to gender. The fact that the Bible does not purport or support gender stereotypes is truly a beautiful thing. 😀
I was reading some excerpts from Chrysostom and Clement of Alexandria today and after a while a realized that the authors were clearly writing to men, and not to women, even though the topics were marriage and sex, etc. The writers use the words “us” and “we” in their address to men. When they speak about women, it is “they”.
It struck me that the Bible authors do not use this “us” and “them” vernacular when writing about men and women.
I’m thinking that this inclusivity in Bible writing could well be another indication of the unique inspiration of Scripture.
Also, the New Testament passages about ministry gifts and church leadership are remarkably free from gender distinctions. This gender neutrality is absent in passages on leadership in the Didache and other Early Church literature.
Hi Margaret,
This is a question that may be too obscure but it relates to Gen 19.
I’m just wondering if you or any if your readers can make sense of why Lot, who offers his two daughters up to a feral crowd, is spared, while his wife is turned to a pillar of salt for looking back upon Sodom. (BTW: I’ve just come back from this area in Jordan and there are a lot a salt pillars along the Dead Sea’s shoreline.
I’m happy to be answered at another time if this is too off topic.
Lot’s offer was despicable and reflected his cultural perspective rather than God’s perspective. In Lot’s culture, hospitality was considered an almost sacred duty, whereas women, especially one’s own daughters, were seen as property. I don’t deny that there are some horrible stories about women in the Old Testament.
The angels, however, saved Lot’s daughters. They saved them from the feral crowd, and they saved them from Sodom’s destruction.
Some scholars believe, however, that Lot was bluffing about offering his daughters, and that the text reveals that his daughters were already married (and not virgins) and were not in the house. (More about this here.)
You are all kidding right?
So every time the bible portrays women as object, it’s the culture, but when there is something positive or neutral about women, it is God.
Yup, sure.
Not sure where you’re getting those ideas from, Pedro. I don’t use the phrase or concept of “women as objects” in this article.
Let me reiterate yet again: The Bible never says that women are unintelligent, gullible, deceptive, difficult, emotional, sexually wanton, temptresses, evil, or inferior to men.
We see God’s original intention for men and women most clearly in Genesis 1. Here we read that men and women were equal in function and equal in authority, and that they were commanded to govern the earth and the animals as God’s regents. There is no mention of ruling or abusing other people here. God loves his sons and daughters.
26 Then God said, “Let us make humankind in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, and over every creeping thing that creeps upon the earth.”
27 So God created humankind in his image, in the image of God he created them; male and female he created them.
28 God blessed them, and God said to them, “Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth.” Genesis 1:26-28 NRSV
Hi Isabella.
Very wrong? How so?
Do you think the Bible does say that women as a group are unintelligent, gullible, deceptive, difficult, emotional, sexually wanton, temptresses, evil, or inferior to men?
A woman at my church is ‘concerned’ about me since I am egalitarian now. She wants to sit with me and teach me of what the “whole bible” means to say on this issue. Mainly, that the bible enforced the truth that men are the spiritual leaders. I can’t speak of Deborah or Huldah because she will explain it away. I don’t want to talk to her, but I want to give her a chance to speak her mind, but I don’t think she will truly listen to me. She is an older woman who also went to seminary and says i can’t come to my conclusion because I don’t know the original language. I am incredibly frustrated and at the same time, I wish the bible could better support the idea of true equality with say, a woman author, or exonerated egalitarian relationships, or more stories of women leading or even just more stories of women. I’m wondering: A) how can I go about speaking to this woman B) how can I have peace about less of a focus on women in the Bible
Hi Sally,
A. I don’t think I could sit through a meeting with someone who is quick to dismiss my views and who is intent to prove their view that only men are spiritual leaders. It would be an irritating, futile exercise and a waste of time for both parties.
B. Because of patriarchy, women do not feature nearly as much as men in many Bible stories. I understand your frustration, but the Bible was written in a different day and age. It reflects the fallen culture of a distant past. But I think it is amazing that women feature as much as they do and that they are spoken of in a positive way, especially post-resurrection and post-Pentecost.
If the Bible didn’t have Deborah, the wise woman of Abel Beth Macaah, Huldah, Anna, Mary, Priscilla, Phoebe, Junia, Euodia and Syntyche, the Chosen Lady, etc, it might be another story.
your opinions do not have intext references to back them up so the information does not seem valid.
Hi Lulu,
This article is general in nature, the main point being that the Bible, overall, provides a positive portrayal of women which is not the case for extra-biblical literature.
I have other articles on my website that are more technical in nature, and they have plenty of Bible references. But the fact remains that, with or without verse references, many Bible women are described as beautiful, intelligent, courageous, resourceful and enterprising. And some Bible women functioned as prophets, teachers, advisers, leaders and deliverers. These are not opinions.
There are references about Bible women in this article: https://margmowczko.com/created-order-1-timothy-212/
Marg, I have a question. While I get that the bible isn’t blatantly misogynistic like most other ancient texts, something has been bugging me for a while. If God cares so much about women and, relatedly, slaves, then why didn’t he make it clear? I know that, similar to you, many other scholars and theologians have said that God simply worked within and tolerated unjust and fallen cultures. But something about it feels off to me about that. Why would God need to beat around the bush if he hated something? Especially in the context of the Jewish nation; they were set aside to be God’s chosen people so, if he didn’t want either women to be abused or treated as objects or humans to claim other humans as property, then why didn’t he just come out and say it? I don’t understand the explanation of “they weren’t ready for it yet” because god spoke rather bluntly about things like sexual ethics, not worshiping other Gods, not killing (and not killing while worshiping other Gods!) so I don’t really see why he’d dance around it when he’d tell them other things and have them turn around and do it anyway. The whole OT is literally a cycle of the people not listening to God, getting punished, turning to God for help, being saved, having a period of faithfulness and starting all over again. While I want to believe that God is just, I don’t understand why or how his silence can be justified on some of these things; I don’t get how God can tolerate injustice without saying something if he truly cares and I don’t get how the argument that God is sensitive to people not being ready for truth when he’s repeatedly said other things that were rejected by people anyway can hold water? why be selective about things when, in all honesty, it won’t matter and most people will ignore God on any issue in favor of they want to hear?. Especially if you’re choosing your followers to be set apart; why not tell them all these things and desire them of them if you really care? I’m sorry if this is coming off as defensive, but I honestly don’t understand why God let this stuff happen without saying anything, and it gives me worries and doubts about him and I’m just looking for some explanation that makes sense. Thank you!
Hi Bre, I don’t think there’s any doubt that the New Testament shows that God loves all people: men, women, and children, whether slaves or free. But this is not always clear in the Hebrew Bible, the Old Testament.
Still, God frequently reprimands people in the OT for not showing justice and mercy to people such as widows and orphans. And God speaks strongly against the men in Malachi 2 who were dumping their wives and placing them in a precarious situation.
Much of the Hebrew Bible is made up of stories, it’s not a systematic theology, and we don’t get to hear many stories of wives and slaves, but God clearly cared for Hagar the slave.
Women were in some way regarded as property in Bible times. But this was also true of more recent laws in western society. Women can be “property” and still be loved and respected and have agency (e.g., Aksah in Judges 1). I appreciate that some may baulk at the idea of women being property, or as belonging to a man, but this is the way things were, whatever we think of it. Family life was very different in past generations, and very few people, men or women, had anything like individual rights that westerners take for granted today.
So I’m not understanding why you think it’s not clear that God cares for women or slaves, especially in the NT. And there are plenty of men in the Bible who get what appears to be a rough deal.
I am taking the liberty of interfering, and saying that, Bre: I can well understand that this bothers you. And I don’t think there is any quick and easy answer.
The Bible has its dark sides. One can close one’s eyes to that, as many seem to do; or one can try to come to terms with them. The latter isn’t easy. It will affect one’s views both about the Bible and about God. I don’t know, Bre, what your current view of the Bible is. But wrestling with the dark sides of the Bible will do something to your view; and you will probably never be quite finished with that wrestling.
If I dare say a few words about it, then I would say that God regularly seems to speak through people. And so the message becomes limited by what these people themselves are able to fathom, or have the guts to say. Also, there seems to be at any time many voices that claim to speak for God. And they don’t all say the same. It certainly is so today. So whose voices do we listen to, who become accepted as actually speaking for God? It seems to me that many are listening to the wrong people.
I take the liberty, too, of mentioning one who has struggled some with the Bible’s dark sides: Pete Enns. He has a website at https://peteenns.com/.
I second the recommendation of Peter Enns’ work.