Does 1 Timothy 3:4a (“managing his own household well”) show that men, and not women, are to rule or manage their households? What was the role of the first church overseers and bishops?
This is a somewhat technical look at the word presbyteroi (“elders”) in New Testament letters, including the presbyterai (“women elders”) 1 Timothy 5:2.
Three times this past week I’ve been in online conversations where a person has stated that women were not leaders or elders in early churches. Was this really the case?
Some Christians have a faulty notion of gender roles that is based on an equally faulty notion of leadership. In this tiny post, I share two quotes on the nature of leadership.
John Piper displays a lack of propriety and wisdom in his comments on Tozer’s widow. His words are repeated a few times on The Gospel Coalition’s website. #emotionalblackmail
In part 4 I look at the deacons in the Philippian church and at the development of church offices in the apostolic and post-apostolic churches.
Here I look at Paul’s introduction of Phoebe to the church at Rome. I also look at the ministry of certain women in the Gospels, and Tabitha’s ministry in Acts, and compare them with Phoebe’s ministry.
In this article I provide a brief overview of church life in the first century and I highlight the ministry contributions of women.
What does it means to be a leader and have authority in the church? Did Jesus commission his first disciples to be leaders? What was their job description?
In this article I look at people who were apostles in the New Testament church, at their qualifications, and at what they did as apostles.
Jesus promoted the social values of humility and equality where the humble are exalted, the lowly are the greatest, and the last are first.
Matt Chandler states unequivocally, “I teach to men . . . I go after the men.” So what happens to the “lost sheep” who are female? And how does Matt’s focus affect the thousands of women in his flock?
This short article looks at how the Greek word kyria (“lady”) is used in a few ancient letters and texts, and how this usage helps us to understand who the “chosen lady” is in John’s second letter.
Many Bible verses show women teaching or leading. Here are 15 of them, 15 reasons why I support women in church leadership.
In this short post, I look at two keywords in Heb. 13:17a which is poorly translated in the KJV as “Obey them that have the rule over you …”
Here are links to several articles that look at arguments related to the idea of a male-only priesthood, arguments that keep women out of church leadership.
Many Christians are concerned with who has authority in the church and about whether a woman can have authority over a man. Who has authority in the church?
Paul described his ministry in maternal and paternal terms. It seems God does not want his people led only in a masculine manner.
This article looks at several shortcomings to the argument “Jesus’ twelve apostles were all male, so women cannot be church leaders.”
Here are links to over a dozen articles on women church leaders mentioned in the New Testament, women such as Prisca, Phoebe, Junia, Nympha, and more.
It seems many Christians use a dichotomous key to determine who can be a pastor. For many, the first question is, “Is the candidate a man?” A “no” answer brings instant disqualification.
Some Christians believe that because Jesus is a man, only men can represent Jesus in their congregations. Does the fact that Jesus is male mean that women cannot be church leaders?
Who were Euodia and Syntyche (Philippians 4:2-3)? Were they leaders of the Philippian church? Early Church Father John Chrysostom seemed to think so.
Can you name a woman who is called a pastor in the New Testament? Are there any women identified as church ministers in the NT?
Do the qualifications for church leaders (i.e. overseers) in 1 Timothy 3:1-7 and Titus 1:6-9 apply only to men? Do these verses exclude women from church leadership?
Would you like to support my ministry of encouraging mutuality and equality between men and women in the church and in marriage?
© 2022 Marg Mowczko