I’ve highlighted the structure and vocabulary of 1 Cor. 14:26-40 which contains verses 33-34, “Women should be silent in the churches …”
Was paraclete a military term as some claim? I look at ancient Greek texts to see how the word was used outside and within the New Testament.
I look at the Hebrew word chayil, used in Proverbs 31:10 for an eshet chayil, and at the Greek word andreia (“courageous”), used to describe some Bible and early Christian women.
A short discussion on the adjective akatakalyptos and the verb katakalyptō (“cover”) used in 1 Corinthians 11:2–16.
What was the thing that fell down from heaven and was housed in the temple complex of the Ephesian Artemis? Was it a statue or a sacred stone?
Did the author of John’s Gospel break grammar rules and use masculine pronouns in John 14–16 to masculinise and personalise the Holy Spirit?
With some trepidation, I critique Troy Martin’s idea that peribolaion means testicle in 1 Cor. 11:15 and his idea that Paul thought hair is a conduit of semen.
I look at how Paul uses the phrase “in everything” in his letters and at what it means in, “wives submit to your husbands in everything.”
What did the Samaritan woman mean when she told the folk of Sychar, “Come, see a man who told me ‘everything I ever did'”?
John 15:2a is usually understood as being about unproductive branches being removed, but some propose a new way of interpreting this phrase.
In this article, I provide an overview of how Paul uses the word kephalē (“head”) in his letters, and I give a brief note on each verse that contains the word.
Here are some first-century Greek texts that use the word kephalē (“head”). They show how the word was used in Paul’s day.
In this post, I discuss Paul’s instructions to husbands in Colossians 3:19. I look at this verse within the broader context of Colossians and I explore what “bitter” means.
In this somewhat technical post, I quote the 5 verses in John’s Gospel that mention “the disciple whom Jesus loved.” Is the beloved disciple a woman?
In this blog post, I give a brief overview of the Greek and Hebrew words used in the Bible for divorce.
The Greek word adelphoi is used over 100 times in Paul’s letters. Is “brothers and sisters” or “siblings” an acceptable translation?
In this article, I look at the Greek participles in Ephesians 5:18-21, especially the “submit” participle in verse 21.
Is meekness a masculine virtue? How do ancient writers use the Greek word praus (“meek”)? What do ancient writers say about meek warhorses?
When we understand “preaching” words in the way New Testament authors used these words, we see that some New Testament women preached.
The word “manhood” occurs twice in the English Standard Version. Does this word convey what Paul wanted to say in Eph. 4:13? In what other ways does the ESV create a masculine bias.
The role of the Holy Spirit as helper (given in John’s Gospel) does not inform our understanding of Eve as helper/ ezer (in Genesis 2), and vice versa. Here’s why.
Does 1 Timothy 3:4a (“managing his own household well”) show that men, and not women, are to rule or manage their households? What was the role of the first church overseers and bishops?
This short post looks at the verb authenteō (authentein) in 1 Tim. 2:12. My claim is that “to have, exercise, usurp authority” is an inadequate and misleading translation.
What do the New Testament and other early Christian and Jewish documents say about meekness and gentleness? (cf. 1 Peter 3:4)
The Greek word for “head” rarely, if ever, meant “leader” in works originally written in Greek in Paul’s time. Here are four facts that support this claim.
In this article I look at the text of 2 John, especially at the words the letter writer uses to identify the people he is writing to, including the “chosen lady.”
Here is a close look at the word authentein (translated as ‘to usurp authority’ in 1 Tim. 2:12 KJV). A brief history of how authent- words and their meanings developed is included.
This is a somewhat technical look at the word presbyteroi (“elders”) in New Testament letters, including the presbyterai (“women elders”) 1 Timothy 5:2.
Is 1 Tim 2:13 (“For Adam was formed first …”) a reason for 1 Tim 2:12? How is the created order significant? What does “gar” mean?
A good understanding of scripture is an important qualification for many Christian ministries. 2 Tim. 3:16-17 mentions this qualification and does not exclude women like Priscilla.
In 1 Timothy 3:2 and in 2 Timothy 2:24 is a rare Greek word, didaktikos. This word is usually translated as “able to teach” but it may mean “teachable.”
What did Peter mean when he said a wife is a “weaker vessel”? This article considers how “weak” is used of women in ancient documents.
Here are some free online Greek texts, tools and resources that I have found useful.
In Ephesians 5:33 it says that a wife should respect (phobeō) her husband. What is the connection between respect & fear? Did Paul want wives to be afraid?
What did Paul mean by “A wife/ husband does not have authority of her /his body” in 1 Cor. 7:4? This verse has been terribly misunderstood by some.
Titus 2:5 contains a Greek word usually translated as “workers at home,” but the King James Bible has “keepers at home.” Which is the correct? What did Paul mean?
Grace has sometimes been confused or conflated with the concept of mercy, but they are not the same thing. Read more about the power of grace that God gives us.
Ignoring or highlighting the word “likewise” makes a big difference in how we understand certain New Testament passages that affect women.
In this short post, I look at two keywords in Heb. 13:17a which is poorly translated in the KJV as “Obey them that have the rule over you …”
We don’t need to be fearful of God’s Presence. We can come to him openly and honestly, assured of salvation and our relationship with him.
Salome was the daughter of Herodias who “danced” for Herod Antipas. How old was she? Did she actually dance? Did she deliberately seduce her step-father? What became of her?
Some wise words from C.S. Lewis, Wayne A. Meeks, and John H. Walton about learning the biblical languages, especially New Testament Greek.
Jesus invites people to “follow” him over 20 times in the Gospels. In this article, I look into the Greek word for “follow” (akoloutheō.)
The gender of Junia, Nympha and Euodia has sometimes been obscured, and some speculate that Stephanas (1 Cor. 1:16; 16:15ff) was also a woman minister whose gender has been obscured.
Paul wanted equality for all Christians and he wrote about this in his letters. In some verses, he even uses the word “equality.”
Can you name a woman who is called a pastor in the New Testament? Are there any women identified as church ministers in the NT?
Ever heard of the theological concept of “nous”? I decided to write a few lines about it.
How does the Septuagint translate “a helper suitable/ meet for him” in Genesis 2:18 and 20? In particular, what is the Greek word translated as “helper” here?
This article looks at Priscilla and Aquila and explores Luke’s use of the Greek verb ektithēmi (“explain”) in Acts. Did Priscilla teach a man?
Do the qualifications for church leaders (i.e. overseers) in 1 Timothy 3:1-7 and Titus 1:6-9 apply only to men? Do these verses exclude women from church leadership?
Would you like to support my ministry of encouraging mutuality and equality between men and women in the church and in marriage?
© 2022 Marg Mowczko